STRONGS G5346:
φημί; imperfect
ἔφην; (from
φάω, to bring forth into the light (cf.
Curtius, § 407)); hence (from
Homer down) properly,
to make known one's thoughts, to declare; to say:
ἔφη, he said (once on a time),
Matthew 26:61; historical writers, in quoting the words of anyone, prefix
φησίν,
ἔφη (Latin
ait, inquit):
Luke 22:58;
Acts 8:36, and often:
φησίν and
ἔφη are used of a person replying,
Matthew 13:29;
Luke 7:40;
John 1:23;
John 9:38;
Acts 7:2, etc.; of one who asks a question,
Matthew 27:23;
Acts 16:30;
Acts 21:37;
ἔφη μεγάλη τῇ φωνή,
Acts 26:24;
ἀποκριθείς ἔφη,
Matthew 8:8; (
φησίν is interjected into the recorded speech of another (cf.
Winer's Grammar, § 61, 6),
Matthew 14:8;
Acts 25:5,
22;
Acts 26:25; also
ἔφη,
Acts 23:35;
φησίν, like the Latin
ait, inquit, is employed especially in the later Greek usage with an indefinite subject (`impersonally') (cf.
man sagt, on dit,
they say) (inserted in a sentence containing the words of another (cf.
Winer's Grammar, as above)):
2 Corinthians 10:10 where
L Tr marginal reading
WH marginal reading
φασίν (cf.
Passow, ii, p. 2238a; (Liddell and Scott, under the word, II. 1);
Buttmann, § 129, 19; (
Winer's Grammar, § 58, 9{b}.
β.; § 64, 3)).
φησίν namely,
ὁ Θεός,
1 Corinthians 6:16 (here Lachmann brackets
φησίν);
Hebrews 8:5; (
Winer's Grammar, 522 (486f)). The constructions of the verb are the following:
ἔφη αὐτῷ,
αὐτοῖς, he replied to him, to them,
Matthew 4:7;
Matthew 13:28;
Matthew 21:27, etc.; Mark (
Mark 9:12 T Tr text
WH);
Matt. 14:29;
Luke 7:44;
Acts 26:32;
ἀποκριθείς αὐτῷ ἔφη,
Luke 23:3;
ἔφη πρός τινα,
Luke 22:70;
Acts 10:28;
Acts 16:37;
Acts 26:1; with an accusative of the thing,
1 Corinthians 10:15,
19; followed by
ὅτι,
1 Corinthians 10:19;
τοῦτο etc.
ὅτι,
1 Corinthians 7:29 (
Rec.bez elz; others omit
ὅτι);
1 Corinthians 15:50; followed by an accusative with an infinitive,
Romans 3:8. (On its alleged omission, see
Winer's Grammar, § 64, 7 a. Compare:
σύμφημι.)
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