STRONGS G3930:
παρέχω; imperfect
παρεῖχον, 3 person plural
παρειχαν (
Acts 28:2 L T Tr WH; see
ἔχω, at the beginning, and
ἀπέρχομαι, at the beginning); future 3 person singular
παρέξει (
Luke 7:4 R G; see below); 2 aorist 3 person plural
παρέσχον, participle
παρασχών; middle (present
παρέχομαι); imperfect
παρειχομην; future 2 person singular
παρέξῃ (
Luke 7:4 L T Tr WH); from
Homer down;
Plautuspraehibeo i. e.
praebeo (Latin
prae from the Greek
παραί (but see
Curtius, §§ 346, 380 (cf.
παρά IV. 1 at the end))); i. e.
a. to reach forth, offer:
τί τίνι,
Luke 6:29.
b. to show, afford, supply:
τίνι ἡσυχίαν,
Acts 22:2;
φιλανθρωπίαν,
Acts 28:2;
πάντα,
1 Timothy 6:17.
c. to be the author of, or to cause one to have; to give, bring, cause, one something — either unfavorable:
κόπους,
Matthew 26:10;
Mark 14:6;
Luke 11:7;
Luke 18:5;
Galatians 6:17 (
παρέχειν πόνον, Sir. 29:4;
ἀγῶνα,
Isaiah 7:13;
πράγματα, very often from
Herodotus down; also
ὄχλον, see
Passow, under the word
ὄχλος, 3; (Liddell and Scott, under the word, II.)); — or favorable:
ἐργασίαν,
Acts 16:16, and Lachmann in
Acts 19:24;
πίστιν (
A. V. to give assurance),
Acts 17:31, on which phrase cf. Fischer, De vitiis lexic. N. T., pp. 37-39; equivalent to
to occasion (
ζητήσεις, see
οἰκονομία),
1 Timothy 1:4. Middle,
1. to offer, show, or present oneself: with
ἑαυτόν added (
Winers Grammar, § 38, 6; (
Buttmann, § 135, 6)), with an accusative of the predicate,
τύπον, a pattern,
Titus 2:7;
παράδειγμα...
τοιονδε,
ἑαυτόν παρείχετο,
Xenophon, Cyril 8, 1, 39; (
Josephus, contra Apion 2, 15, 4); in the act.,
Plutarch, puer. educ. c. 20 at the beginning.
2. to exhibit or offer on one's own part:
τό δίκαιον τοῖς δούλοις,
Colossians 4:1;
to render or afford from one's own resources or by one's own power:
τίνι τί,
Luke 7:4 (where if we read, with
Rec.,
παρέξει, it must be taken as the 3rd person singular of the future active (in opposed to
Winer's Grammar, § 13, 2 a.), the elders being introduced as talking among themselves; but undoubtedly the reading
παρέξῃ should be restored (see above at the beginning), and the elders are addressing Jesus; cf. Meyer at the passage; (and on the construction, cf.
Buttmann, § 139, 32)). On the middle of this verb, cf.
Krüger, § 52, 8, 2;
Winers Grammar, § 38, 5 end; (Ellicott and
Lightfoot on Col. as above).
THAYER’S GREEK LEXICON, Electronic Database.
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BLB Scripture Index of Thayer's