STRONGS G3650:
ὅλος,
ὅλῃ,
ὅλον, the
Sept. for
כָּל (from
Pindar (
Homer) down),
whole (all): with an anarthrous substantive five (six) times in the N. T., viz.
ὅλον ἄνθρωπον,
John 7:23;
ἐνιαυτόν ὅλον,
Acts 11:26;
ὅλῃ Ἱερουσαλήμ,
Acts 21:31;
διετίαν ὅλην,
Acts 28:30;
ὅλους οἴκους,
Titus 1:11; (to which add,
δἰ ὅλης νυκτός,
Luke 5:5 L T Tr WH). usually placed before a substantive which has the article:
ὅλῃ ἡ Γαλιλαία,
Matthew 4:23;
ὅλῃ ἡ Συρία,
Matthew 4:24;
καθ' ὅλην τήν πόλιν,
Luke 8:39;
ὅλον τό σῶμα,
Matthew 5:29;
Matthew 6:22;
Luke 11:34;
1 Corinthians 12:17;
James 3:2, etc.; (
ὅλῃ ἡ ἐκκλησία,
Romans 16:23 L T Tr WH);
ὅλην τήν ἡμέραν,
Matthew 20:6;
Romans 8:36;
ὅλος ὁ νόμος,
Matthew 22:40;
Galatians 5:3;
James 2:10;
ἐν ὅλῃ τῇ καρδία σου,
Matthew 22:37;
ἐξ ὅλης τῆς καρδίας σου,
Mark 12:30, and many other examples it is placed after a substantive which has the article (
Winers Grammar, 131 (124) note;
Buttmann, § 125, 6):
ἡ πόλις ὅλῃ,
Mark 1:33;
Acts 19:29 (
Rec.);
Acts 21:30 — (the distinction which
Krüger, § 50,11, 7 makes, viz. that
ἡ ὅλῃ πόλις denotes the whole city as opposed to its parts, but that
ὅλῃ ἡ πόλις and
ἡ πόλις ἡ ὅλῃ denotes the whole city in opposed to other ideas, as the country, the fields, etc., does not hold good at least for the N. T. where even in
ἡ πόλις ὅλῃ the city is opposed only to its parts); add the following examples:
Matthew 16:26;
Matthew 26:59;
Luke 9:25;
Luke 11:36a;
John 4:53;
Romans 16:23 (
R G);
1 John 5:19;
Revelation 3:10;
Revelation 6:12 G L T Tr WH;
Revelation 12:9;
16:14. It is subjoined to an adjective or a verb to show that the idea expressed by the adjective or verb belongs to the whole person or thing under consideration:
Matthew 13:33;
Luke 11:36b;
Luke 13:21;
John 9:34;
John 13:10, (
Xenophon, mem. 2, 6, 28). Neuter
τοῦτο δέ ὅλον,
Matthew 1:22;
Matthew 21:4 (where
G L T Tr WH omit
ὅλον);
Matthew 26:56;
δἰ ὅλου, throughout,
John 19:23.
THAYER’S GREEK LEXICON, Electronic Database.
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