STRONGS G3511:
νεωκόρος,
νεωκορου,
ὁ,
ἡ (
νεώς or
ναός, and
κορέω to sweep; (questioned by some; a hint of this derivation is found in
Philo de sacerd. honor. § 6 (cf.
νεωκορία, de somniis 2, 42), and
Hesychius (under the word) defines the word
ὁ τόν ναόν κόσμων.
κόρειν γάρ τό σαίρειν ἔλεγον (cf. under the word
σηκοκόρος; so
Etym. Magn. 407, 27, cf. under the word
νεωκόρος); yet
Suidas under the word
κόρη, p. 2157 c. says
νεωκόρος οὐχ ὁ Σαρών τοῦ νεωκορου ἀλλ' ὁ ἐπιμελουμενος αὐτοῦ (cf. under the words,
νεωκόρος,
σηκοκόρος); hence, some connect the last half with root
κορ,
κολ, cf. Latin
curo, colo));
1. properly,
one who sweeps and cleans a temple.
2. one who has charge of a temple, to keep and adorn it, a sacristan:
Xenophon, an. 5, 3, 6;
Plato, legg. 6, p. 759 a.
3. the worshipper of a deity (
οὕς i. e. the Israelites
ὁ Θεός ἑαυτῷ νεωκορους ἦγεν through the wilderness,
Josephus,
b. j. 5, 9, 4); as appears from coins still extant, it was an honorary title (
temple-keeper or temple-warden (cf. 2 above)) of certain cities, especially of Asia Minor, in which the special worship of some deity or even of some deified human ruler had been established (cf.
Stephanus, Thesaurus, v., p. 1472f; (cf.
B. D., under the word
worshipper)); so
νεωκόρος...
τῆς Ἀρτέμιδος, of Ephesus,
Acts 19:35; (see
Lightfoot in Contemp. Rev. for 1878, p. 294f; Wood, Discoveries at Ephesus (Lond. 1877), Appendix, passim).
THAYER’S GREEK LEXICON, Electronic Database.
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