STRONGS G1687:
ἐμβατεύω (see
ἐν, III. 3); (
ἐμβάτης stepping in, going in);
to enter;
1. properly:
πόλιν,
Euripides, El. 595;
πατρίδος,
Sophocles O. T. 825;
εἰς τό ὄρος,
Josephus, Antiquities 2, 12, 1;
to frequent, haunt, often of gods frequenting favorite spots, as
νῆσον,
Aeschylus Pers. 449;
τῷ χωρίῳ,
Dionysius Halicarnassus, Antiquities 1, 77; often
to come into possession of a thing; thus
εἰς ναῦν,
Demosthenes, p. 894, 7 (6 Dindorf);
τήν γῆν,
Joshua 19:51 the
Sept.;
to invade, make a hostile incursion into, εἰς with accusative of place, 1 Macc. 12:25, etc.
2. tropically (cf. German
eingehen);
a. to go into details in narrating: absolutely 2 Macc. 2:30.
b. to investigate, search into, scrutinize minutely:
ταῖς ἐπιστημαις,
Philo, plant. Noë § 19;
ἅ μή ἑώρακε ἐμβατεύων, things which he has not seen, i. e. things denied to the sight (cf.
1 John 4:20),
Colossians 2:18 — where, if with
G L (in the small edition, but in the major edition it was reinserted, yet in brackets)
T Tr WH Huther, Meyer, we expunge
μή, we must render,
going into curious and subtile speculation about things which he has seen in visions granted him; but cf. Baumg.-Crusius at the passage and
Winer's Grammar, § 55, 3 e.; (also Reiche (critical commentary), Bleek, Hofm., others, defend the
μή. But see
Tdf. and
WH. ad loc., and
Lightfoots 'detached note'; cf.
Buttmann, 349 (300). Some interpret
(conceitedly) taking his stand on the things which etc.; see under 1);
Phavorinus ἐμβατεῦσαι.
ἐπιβῆναι τά ἔνδον ἐξερευνησαι ἤ σκοπησαι; (similarly
Hesychius 2293, vol. ii., p. 73,
Schmidt edition, cf. his note; further see references in
Suidas, col. 1213 d.).
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