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Ear

Ear Usage Number: 1Part of Speech: NounStrong's Number: H241Original Word: ’ozenUsage Notes: "ear." The noun ’ozen is common to Semitic languages. It appears 187 times in the Old Testament, mainly to designate...

Vine's Old Testament Dictionary
Word study dictionary 2.0 MB

Meaning

Ear Usage Number: 1
Part of Speech: Noun
Strong's Number: H241
Original Word: ’ozen

Usage Notes: "ear." The noun ’ozen is common to Semitic languages. It appears 187 times in the Old Testament, mainly to designate a part of the body. The first occurrence is in Gen 20:8: "Abimelech rose early in the morning, and called all his servants, and told all these things in their ears: and the men were sore afraid." The "ear" was the place for earrings (Gen 35:4); thus it might be pierced as a token of perpetual servitude (Exod 21:6). Several verbs are found in relation to "ear": "to inform" (Ezek 24:26), "to pay attention" (Psa 10:17), "to listen" (Psa 78:1), "to stop up" (Isa 33:15), "to make deaf" (Isa 6:10), and "to tingle" (1Sam 3:11).

Animals are also said to have "ears" (Prov 26:17). God is idiomatically said to have "ears": "Hide not thy face from me in the day when I am in trouble; incline thine ear unto me;… when I call answer me speedily" (Psa 102:2). In this particular passage, the neb prefers a more idiomatic rendering: "Hide not thy face from me when I am in distress. Listen to my prayer and, when I call, answer me soon." Elsewhere, the kjv reads: "And Samuel heard all the words of the people, and he rehearsed them in the ears of the Lord" (1Sam 8:21); here the niv renders "in the ears of" idiomatically as "before." The Lord "pierces" (i.e., opens up) ears (Psa 40:6), implants ears (Psa 94:9), and fashions ears (Prov 20:12) in order to allow man to receive direction from his Creator. As the Creator, He also is able to hear and respond to the needs of His people (Psa 94:9). The Lord reveals His words to the "ears" of his prophets: "Now the Lord had told Samuel in his ear a day before Saul came, saying…" (1Sam 9:15). Since the Israelites had not responded to the prophetic message, they had made themselves spiritually deaf: "Hear now this, O foolish people, and without understanding; which have eyes, and See not; which have ears, and hear not" (Jer 5:21). After the Exile, the people of God were to experience a spiritual awakening and new sensitivity to God's Word which, in the words of Isaiah, is to be compared to the opening of the "ears" (Isa 50:5).

The kjv gives these renderings: "ear; audience; hearing."

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