Meaning
1. The remainder of the epistle is almost entirely occupied by a minute depiction of the adversaries of the faith. The epistle closes by briefly reminding the readers of the oft-repeated prediction of the apostles --among whom the writer seems not to rank himself --that the faith would be assailed by such enemies as he has depicted, vs. (Jude 1:1-19) exhorting them to maintain their own steadfastness in the faith, vs. (Jude 1:20; Jude 1:21) while they earnestly sought to rescue others from the corrupt example of those licentious livers, vs. (Jude 1:22; Jude 1:23) and commending them to the power of God in language which forcibly recalls the closing benediction of the epistle to the Romans. vs. (Jude 1:24; Jude 1:25) cf. Roma 1:16-27 This epistle presents one peculiarity, which, as we learn from St. Jerome, caused its authority to be impugned in very early times --the supposed citation of apocryphal writings. vs. (Jude 1:9; Jude 1:14; Jude 1:15) The larger portion of this epistle, vs. (Jude 1:1-16) is almost identical in language and subject with a part of the Second Epistle of Peter. (2Peter 2:1-19)