Cloud The Hebrew so rendered means "a covering," because clouds cover the sky. The word is used as a symbol of the Divine presence, as indicating the splendour of that glory which it conceals (
Ex 16:10; 33:9;
Num 11:25; 12:5;
Job 22:14;
Ps 18:11). A "cloud without rain" is a proverbial saying, denoting a man who does not keep his promise (
Prov 16:15;
Isa 18:4; 25:5;
Jude 1:12). A cloud is the figure of that which is transitory (
Job 30:15;
Hos 6:4). A bright cloud is the symbolical seat of the Divine presence (Ex.29:42, 43;
1Kings 8:10;
2Chr 5:14;
Ezek 43:4), and was called the Shechinah (q.v.). Jehovah came down upon Sinai in a cloud (
Ex 19:9); and the cloud filled the court around the tabernacle in the wilderness so that Moses could not enter it (
Ex 40:34, 35). At the dedication of the temple also the cloud "filled the house of the Lord" (
1Kings 8:10). Thus in like manner when Christ comes the second time he is described as coming "in the clouds" (
Matt 17:5; 24:30;
Acts 1:9, 11). False teachers are likened unto clouds carried about with a tempest (
2Pet 2:17). The infirmities of old age, which come one after another, are compared by Solomon to "clouds returning after the rain" (
Eccl 12:2). The blotting out of sins is like the sudden disappearance of threatening clouds from the sky (
Isa 44:22).
Cloud, the pillar of, was the glory-cloud which indicated God's presence leading the ransomed people through the wilderness (Ex 13:22; 33:9, 10). This pillar preceded the people as they marched, resting on the ark (Ex 13:21; 40:36). by night it became a pillar of fire (Num 9:17-23).