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2 Corinthians 3

Amplified Bible, 2015 (AMP)

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Footnotes
2 Corinthians 3:1 [1] Considered the last of the Old Testament prophets, John the Baptist was the son of Zecharias (Zechariah) the priest and his wife, Elizabeth. Elizabeth and Mary, the mother of Jesus, were related (LUK 1:36), and Mary may have been with Elizabeth at the time John was born (LUK 1:56). John the Baptist is not to be confused with John the Apostle who along with his brother, James, was among the twelve disciples of Jesus.
2 Corinthians 3:1 [1] Considered the last of the Old Testament prophets, John the Baptist was the son of Zecharias (Zechariah) the priest and his wife, Elizabeth. Elizabeth and Mary, the mother of Jesus, were related (LUK 1:36), and Mary may have been with Elizabeth at the time John was born (LUK 1:56). John the Baptist is not to be confused with John the Apostle who along with his brother, James, was among the twelve disciples of Jesus.
2 Corinthians 3:2 [2] Jews believed they would automatically be granted entrance into the Messianic kingdom, so this new teaching that repentance was required was very difficult to accept.
2 Corinthians 3:2 [2] Jews believed they would automatically be granted entrance into the Messianic kingdom, so this new teaching that repentance was required was very difficult to accept.
2 Corinthians 3:3 [3] A ruler or nobleman traveling in the wilderness would have a crew of workmen preparing and clearing the road ahead of him. In spiritual terms, the message was clearing the way for the arrival of the Messiah by preparing the hearts of His followers.
2 Corinthians 3:3 [3] A ruler or nobleman traveling in the wilderness would have a crew of workmen preparing and clearing the road ahead of him. In spiritual terms, the message was clearing the way for the arrival of the Messiah by preparing the hearts of His followers.
2 Corinthians 3:4 [4] This band (sash, girdle) was about six inches wide and had clasps or fasteners in front. It was used to carry personal items such as a dagger, money or other necessary things.
2 Corinthians 3:4 [4] This band (sash, girdle) was about six inches wide and had clasps or fasteners in front. It was used to carry personal items such as a dagger, money or other necessary things.
2 Corinthians 3:7 [5] The Pharisees identified with the common people and had control over them. They were prominent legalistic leaders in Judaism who were experts in Mosaic Law and its rituals and traditions. They believed in the resurrection of the dead, immortality of the soul and in the existence of angels and spirits.
2 Corinthians 3:7 [5] The Pharisees identified with the common people and had control over them. They were prominent legalistic leaders in Judaism who were experts in Mosaic Law and its rituals and traditions. They believed in the resurrection of the dead, immortality of the soul and in the existence of angels and spirits.
2 Corinthians 3:7 [6] The Sadducees were aristocratic members of a priestly group (religious party) who controlled the temple. They denied the possibility of a resurrection and the existence of any spiritual beings apart from God. Although the Sadducees were in the minority, they were leaders of the Sanhedrin, controlling the Jewish High Court.
2 Corinthians 3:7 [6] The Sadducees were aristocratic members of a priestly group (religious party) who controlled the temple. They denied the possibility of a resurrection and the existence of any spiritual beings apart from God. Although the Sadducees were in the minority, they were leaders of the Sanhedrin, controlling the Jewish High Court.
2 Corinthians 3:10 [7] Lit laid at.
2 Corinthians 3:10 [7] Lit laid at.
2 Corinthians 3:11 [8] The Greek here can be translated in, with, or by.
2 Corinthians 3:11 [8] The Greek here can be translated in, with, or by.
2 Corinthians 3:11 [9] Another view of "fire" purports that the text refers to the fiery baptism of the Holy Spirit, not judgment. According to this view the fire indicates that the believer is purified as in the refining of gold. Fire burns up the impurities and the gold (the believer) survives (cf 1CO 3:12, 13; JAM 1:3). The Holy Spirit promised here has been associated with Pentecost, purification, testing, and judgment. Each person who accepts Jesus is filled with the Holy Spirit (ACT 1:5-8).
2 Corinthians 3:11 [9] Another view of "fire" purports that the text refers to the fiery baptism of the Holy Spirit, not judgment. According to this view the fire indicates that the believer is purified as in the refining of gold. Fire burns up the impurities and the gold (the believer) survives (cf 1CO 3:12, 13; JAM 1:3). The Holy Spirit promised here has been associated with Pentecost, purification, testing, and judgment. Each person who accepts Jesus is filled with the Holy Spirit (ACT 1:5-8).
2 Corinthians 3:12 [10] A tool roughly resembling a pitchfork, used to separate grains of wheat from the chaff by throwing the wheat into the air, and allowing the wind to blow away the lighter chaff.
2 Corinthians 3:12 [10] A tool roughly resembling a pitchfork, used to separate grains of wheat from the chaff by throwing the wheat into the air, and allowing the wind to blow away the lighter chaff.
2 Corinthians 3:15 [11] This act of baptism identified Jesus with sinners whose sins He would ultimately bear, and to whom His righteousness would be imparted.
2 Corinthians 3:15 [11] This act of baptism identified Jesus with sinners whose sins He would ultimately bear, and to whom His righteousness would be imparted.
2 Corinthians 3:16 [12] The descent of the Holy Spirit identified Jesus in His humanity for His ministry as the Messiah.
2 Corinthians 3:16 [12] The descent of the Holy Spirit identified Jesus in His humanity for His ministry as the Messiah.
2 Corinthians 3:17 [13] This is the first instance recorded in the Gospels of the Father speaking audibly to His Son. Also see MAT 17:5; MAK 1:11; 9:7; LUK 3:22; 9:35; JHN 12:28.
2 Corinthians 3:17 [13] This is the first instance recorded in the Gospels of the Father speaking audibly to His Son. Also see MAT 17:5; MAK 1:11; 9:7; LUK 3:22; 9:35; JHN 12:28.
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