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- Chapter 12
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- Chapter 28
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- Chapter 33
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- Chapter 35
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- Chapter 48
- Chapter 49
- Chapter 50
- Chapter 51
- Chapter 52
- Chapter 1
- Chapter 2
- Chapter 3
- Chapter 4
- Chapter 5
- Chapter 6
- Chapter 7
- Chapter 8
- Chapter 9
- Chapter 10
- Chapter 11
- Chapter 12
- Chapter 13
- Chapter 14
- Chapter 15
- Chapter 16
- Chapter 17
- Chapter 18
- Chapter 19
- Chapter 20
- Chapter 21
- Chapter 22
- Chapter 23
- Chapter 24
- Chapter 25
- Chapter 26
- Chapter 27
- Chapter 28
- Chapter 29
- Chapter 30
- Chapter 31
- Chapter 32
- Chapter 33
- Chapter 34
- Chapter 35
- Chapter 36
- Chapter 37
- Chapter 38
- Chapter 39
- Chapter 40
- Chapter 41
- Chapter 42
- Chapter 43
- Chapter 44
- Chapter 45
- Chapter 46
- Chapter 47
- Chapter 48
1 Corinthians 14
English Standard Version (ESV)
ESV - English Standard Version
1 Corinthians 14
Ready to read
1
ⓐ Pursue love, andⓑ earnestly desire theⓒ spiritual gifts, especially that you mayⓓ prophesy.
2
Forⓔ one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit.
3
On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation.
4
The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church.
5
Now I want you all to speak in tongues, butⓕ even more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up.
6
Now, brothers,[1] if I come to you speaking in tongues, how will I benefit you unless I bring you someⓖ revelation or knowledge or prophecy orⓗ teaching?
7
If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played?
8
Andⓘ if the bugle gives an indistinct sound, who will get ready for battle?
9
So with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will beⓙ speaking into the air.
10
There are doubtless many different languages in the world, and none is without meaning,
11
but if I do not know the meaning of the language, I will beⓚ a foreigner to the speaker and the speaker a foreigner to me.
12
So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.
13
Therefore, one who speaks in a tongue should pray that he may interpret.
14
For if I pray in a tongue, my spirit prays but my mind is unfruitful.
15
What am I to do? I will pray with my spirit, but I will pray with my mind also;ⓛ I will sing praise with my spirit, but I willⓜ sing with my mind also.
16
Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider[2] sayⓝ “Amen” toⓞ your thanksgiving when he does not know what you are saying?
17
For you may be giving thanks well enough, but the other person is not being built up.
18
I thank God that I speak in tongues more than all of you.
19
Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue.
20
Brothers,ⓟ do not be children in your thinking.ⓠ Be infants in evil, but in your thinking beⓡ mature.
21
ⓢ In the Law it is written,ⓣ “By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.”
22
Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign[3] not for unbelievers but for believers.
23
If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter,ⓤ will they not say that you are out of your minds?
24
But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all,
25
ⓥ the secrets of his heart are disclosed, and so,ⓦ falling on his face, he will worship God andⓧ declare that God is really among you.
26
What then, brothers? When you come together, each one hasⓨ a hymn,ⓩ a lesson,ⓐ a revelation,ⓑ a tongue, orⓒ an interpretation.ⓓ Let all things be done for building up.
27
If any speak inⓔ a tongue, let there be only two or at most three, and each in turn, and let someone interpret.
28
But if there is no one to interpret, let each of them keep silent in church and speak to himself and to God.
29
Let two or three prophets speak, and let the othersⓕ weigh what is said.
30
If a revelation is made to another sitting there,ⓖ let the first be silent.
31
For you can all prophesy one by one, so that all may learn and all be encouraged,
32
and the spirits of prophets are subject to prophets.
33
For God is not a God ofⓗ confusion but of peace. As inⓘ all the churches of the saints,
34
ⓙ the women should keep silent in the churches. For they are not permitted to speak, butⓚ should be in submission, asⓛ the Law also says.
35
If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church.
36
Or was it from you that the word of God came? Or are you the only ones it has reached?
37
ⓜ If anyone thinks that he is a prophet, or spiritual, he should acknowledge that the things I am writing to you are a command of the Lord.
38
If anyone does not recognize this, he is not recognized.
39
So, my brothers,ⓝ earnestly desire to prophesy, and do not forbid speaking in tongues.
40
ⓞ But all things should be done decently andⓟ in order.
| # | ESV | |
|---|---|---|
| 1 | ⓐ Pursue love, andⓑ earnestly desire theⓒ spiritual gifts, especially that you mayⓓ prophesy. | |
| 2 | Forⓔ one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. | |
| 3 | On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation. | |
| 4 | The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church. | |
| 5 | Now I want you all to speak in tongues, butⓕ even more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up. | |
| 6 | Now, brothers,[1] if I come to you speaking in tongues, how will I benefit you unless I bring you someⓖ revelation or knowledge or prophecy orⓗ teaching? | |
| 7 | If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played? | |
| 8 | Andⓘ if the bugle gives an indistinct sound, who will get ready for battle? | |
| 9 | So with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will beⓙ speaking into the air. | |
| 10 | There are doubtless many different languages in the world, and none is without meaning, | |
| 11 | but if I do not know the meaning of the language, I will beⓚ a foreigner to the speaker and the speaker a foreigner to me. | |
| 12 | So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church. | |
| 13 | Therefore, one who speaks in a tongue should pray that he may interpret. | |
| 14 | For if I pray in a tongue, my spirit prays but my mind is unfruitful. | |
| 15 | What am I to do? I will pray with my spirit, but I will pray with my mind also;ⓛ I will sing praise with my spirit, but I willⓜ sing with my mind also. | |
| 16 | Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider[2] sayⓝ “Amen” toⓞ your thanksgiving when he does not know what you are saying? | |
| 17 | For you may be giving thanks well enough, but the other person is not being built up. | |
| 18 | I thank God that I speak in tongues more than all of you. | |
| 19 | Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue. | |
| 20 | Brothers,ⓟ do not be children in your thinking.ⓠ Be infants in evil, but in your thinking beⓡ mature. | |
| 21 | ⓢ In the Law it is written,ⓣ “By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.” | |
| 22 | Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign[3] not for unbelievers but for believers. | |
| 23 | If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter,ⓤ will they not say that you are out of your minds? | |
| 24 | But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, | |
| 25 | ⓥ the secrets of his heart are disclosed, and so,ⓦ falling on his face, he will worship God andⓧ declare that God is really among you. | |
| 26 | What then, brothers? When you come together, each one hasⓨ a hymn,ⓩ a lesson,ⓐ a revelation,ⓑ a tongue, orⓒ an interpretation.ⓓ Let all things be done for building up. | |
| 27 | If any speak inⓔ a tongue, let there be only two or at most three, and each in turn, and let someone interpret. | |
| 28 | But if there is no one to interpret, let each of them keep silent in church and speak to himself and to God. | |
| 29 | Let two or three prophets speak, and let the othersⓕ weigh what is said. | |
| 30 | If a revelation is made to another sitting there,ⓖ let the first be silent. | |
| 31 | For you can all prophesy one by one, so that all may learn and all be encouraged, | |
| 32 | and the spirits of prophets are subject to prophets. | |
| 33 | For God is not a God ofⓗ confusion but of peace. As inⓘ all the churches of the saints, | |
| 34 | ⓙ the women should keep silent in the churches. For they are not permitted to speak, butⓚ should be in submission, asⓛ the Law also says. | |
| 35 | If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church. | |
| 36 | Or was it from you that the word of God came? Or are you the only ones it has reached? | |
| 37 | ⓜ If anyone thinks that he is a prophet, or spiritual, he should acknowledge that the things I am writing to you are a command of the Lord. | |
| 38 | If anyone does not recognize this, he is not recognized. | |
| 39 | So, my brothers,ⓝ earnestly desire to prophesy, and do not forbid speaking in tongues. | |
| 40 | ⓞ But all things should be done decently andⓟ in order. |
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