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Romans 2

Holman Christian Standard Bible, 2009 (HCSB)

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1 Therefore, any one of you [1] ⓐ who judges is without excuse. ⓑ For when you judge another, ⓒ you condemn yourself, since you, the judge, do the same things.
2 We know that God’s judgment on those who do such things is based on the truth.
3 Do you really think — anyone of you who judges those who do such things yet do the same — that you will escape God’s judgment?
4 Or do you despise the riches of His kindness, ⓓ restraint, ⓔ and patience, ⓕ not recognizing [2] that God’s kindness ⓖ is intended to lead you to repentance?
5 But because of your hardness and unrepentant heart you are storing up wrath ⓗ for yourself in the day of wrath, ⓘ when God’s righteous judgment is revealed.
6 He will repay each one according to his works: ⓙ [3]
7 eternal life ⓚ to those who by persistence in doing good ⓛ seek glory, honor, ⓜ and immortality; ⓝ
8 but wrath and indignation to those who are self-seeking ⓞ and disobey the truth ⓟ but are obeying unrighteousness;
9 affliction and distress ⓠ for every human being who does evil, first to the Jew, and also to the Greek; ⓡ
10 but glory, honor, and peace for everyone who does what is good, first to the Jew, and also to the Greek.
11 There is no favoritism with God. ⓢ
12 All those who sinned without the law ⓣ will also perish without the law, and all those who sinned under the law will be judged by the law.
13 For the hearers of the law ⓤ are not righteous before God, but the doers of the law will be declared righteous. [4]
14 So, when Gentiles, who do not have the law, instinctively ⓥ do what the law demands, they are a law to themselves even though they do not have the law.
15 They show that the work of the law [5] is written on their hearts. ⓦ Their consciences confirm this. Their competing thoughts will either accuse or excuse them [6]
16 on the day when God judges ⓧ what people have kept secret, according to my gospel through Christ Jesus. ⓨ
17 Now if [7] you call yourself a Jew, and rest in the law, ⓩ boast in God,
18 know His will, and approve the things that are superior, ⓐ being instructed from the law,
19 and if you are convinced that you are a guide for the blind, a light to those in darkness,
20 an instructor of the ignorant, a teacher of the immature, having the full expression [8] of knowledge and truth ⓑ in the law —
21 you then, who teach another, ⓒ don’t you teach yourself? You who preach, “You must not steal” — do you steal?
22 You who say, “You must not commit adultery” — do you commit adultery? You who detest idols, do you rob their temples? ⓓ
23 You who boast in the law, ⓔ do you dishonor God by breaking the law?
24 For, as it is written: The name of God is blasphemed among the Gentiles because of you. ⓕ [9]
25 For circumcision benefits you if you observe the law, but if you are a lawbreaker, your circumcision has become uncircumcision. ⓖ
26 Therefore if an uncircumcised ⓗ man keeps the law’s requirements, ⓘ will his uncircumcision not be counted as circumcision?
27 A man who is physically uncircumcised, but who fulfills the law, will judge you ⓙ who are a lawbreaker in spite of having the letter of the law and circumcision.
28 For a person is not a Jew who is one outwardly, ⓚ and true circumcision is not something visible in the flesh.
29 On the contrary, a person is a Jew who is one inwardly, ⓛ and circumcision is of the heart — by the Spirit, not the letter. [10] ⓜ That man’s praise [11] is not from men but from God. ⓝ