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Acts 8

Amplified Bible, 2015 (AMP)

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¹ But I say to the unmarried and to the widows, [that as a practical matter] it is good if they remain [single and entirely devoted to the Lord][1] as I am.

² But if they do not have [sufficient] self-control, they should marry; for it is better to marry than to burn with passion.

³ But to the[2] married [believers] I give instructions—not I, but the Lord—that the wife is not to separate from her husband,

⁴ (but even if she does leave him, let her remain single or else be[3] reconciled to her husband) and that the husband should not leave his wife.

⁵ To the[4] rest I declare—I, not the Lord [since Jesus did not discuss this]—that if any [believing] brother has a wife who does not believe [in Christ], and she consents to live with him, he must not leave her.

⁶ And if any [believing] woman has an unbelieving husband, and he consents to live with her, she must not leave him.

⁷ For the unbelieving husband is[5] sanctified [that is, he receives the blessings granted] through his [Christian] wife, and the unbelieving wife is sanctified through her believing husband. Otherwise your children would be [ceremonially][6] unclean, but as it is they are holy.

⁸ But if the unbelieving partner leaves, let him leave. In such cases the [remaining] brother or sister is not [spiritually or morally] bound. But God has called us to[7] peace.

⁹ For how do you know, wife, whether you will save your husband [by leading him to Christ]? Or how do you know, husband, whether you will save your wife [by leading her to Christ]?

¹⁰ Only, let each one live the life which the Lord has assigned him, and to which God has called him [for each person is unique and is accountable for his choices and conduct, let him walk in this way]. This is the rule I make in all the churches.

¹¹ Was anyone at the time of his calling [from God already] circumcised? He is not to[8] become uncircumcised. Has anyone been called while uncircumcised?[9] He is not to be circumcised.

¹² Circumcision is nothing, and uncircumcision is nothing, but what matters is keeping the commandments of God.

¹³ Each one should remain in the condition in which he was [when he was] called.

¹⁴ Were you a slave when you were called? Do not worry about that [since your status as a believer is[10] equal to that of a freeborn believer]; but if you are able to gain your freedom,[11] do that.

¹⁵ For he who was a slave when he was called in the Lord is a freedman of the Lord, likewise he who was free when he was called is a slave of Christ.

¹⁶ You were bought with a price [a precious price paid by Christ]; do not become slaves to men [but to Christ].

¹⁷ Brothers, let each one remain with God in that condition in which he was [when he was] called.

¹⁸ Now concerning the virgins [of marriageable age] I have no command of the Lord, but I give my opinion as one who by the Lord's mercy is trustworthy.

¹⁹ I think then that because of the impending distress [that is, the pressure of the current trouble], it is good for a man to remain as he is.

²⁰ Are you bound to a wife? Do not seek to be released. Are you[12] unmarried? Do not seek a wife.

²¹ But if you do marry, you have not sinned [in doing so]; and if a virgin marries, she has not sinned [in doing so]. Yet those [who marry] will have troubles (special challenges) in this life, and I am trying to spare you that.

²² But I say this, believers: the[13] time has been shortened, so that from now on even those who have wives should be as though they did not;

²³ and those who weep, as though they did not weep; and those who rejoice, as though they did not rejoice; and those who buy, as though they did not possess [anything];

²⁴ and those who use the world [taking advantage of its opportunities], as though they did not make full use of it. For the outward form of this world [its present social and material nature] is passing away.

²⁵ But I want you to be free from concern. The unmarried man is concerned about the things of the Lord, how he may please the Lord;

²⁶ but the married man is concerned about worldly things, how he may please his wife,

²⁷ and his interests are divided. The unmarried woman or the virgin is concerned about the matters of the Lord, how to be holy and set apart both in body and in spirit; but a married woman is concerned about worldly things, how she may please her husband.

²⁸ Now I say this for your own benefit; not to restrict you, but to promote what is appropriate and secure undistracted devotion to the Lord.

²⁹ But if any man thinks that he is not acting properly and honorably toward his virgin daughter, [[14] by not permitting her to marry], if she is[15] past her youth, and it must be so, let him do as he wishes, he does not sin; let her marry.

³⁰ But the man who stands firmly committed in his heart, having no compulsion [to yield to his daughter's request], and has authority over his own will, and has decided in his own heart to keep his own virgin [daughter from being married], he will do well.

³¹ So then both the father who gives his virgin daughter in marriage does well, and he who does not give her in marriage will do better.

³² A wife is bound [to her husband by law] as long as he lives. But if her husband dies, she is free to marry whomever she wishes, only [provided that he too is] in the Lord.

³³ But in my opinion a widow is happier if she stays as she is. And I think that I also have the Spirit of God [in this matter].

³⁴ Now about food sacrificed to idols, we know that we all have knowledge [concerning this]. Knowledge [alone] makes [people self-righteously] arrogant, but love [that unselfishly seeks the best for others] builds up and encourages others to grow [in wisdom].

³⁵ If anyone imagines that he knows and understands anything [of divine matters, without love], he has not yet known as he ought to know.

³⁶ But if anyone loves God [with awe-filled reverence, obedience and gratitude], he is known by Him [as His very own and is greatly loved].

³⁷ In this matter, then, of eating food offered to idols, we know that an idol is nothing in the world [it has no real existence], and that there is no God but one.

³⁸ For even if there are so-called gods, whether in heaven or on earth, as indeed there are many gods and many lords,

³⁹ yet for us there is but one God, the Father,[1] who is the source of all things, and we exist for Him; and one Lord, Jesus Christ, by whom are all things [that have been created], and we [believers exist and have life and have been redeemed] through Him.

⁴⁰ However, not all [believers] have this knowledge. But some, being accustomed [throughout their lives] to [thinking of] the idol until now [as real and living], still eat food[2] as if it were sacrificed to an idol; and because their conscience is weak, it is defiled (guilty, ashamed).

#	AMP
1	But I say to the unmarried and to the widows, [that as a practical matter] it is good if they remain [single and entirely devoted to the Lord][1] as I am.
2	But if they do not have [sufficient] self-control, they should marry; for it is better to marry than to burn with passion.
3	But to the[2] married [believers] I give instructions—not I, but the Lord—that the wife is not to separate from her husband,
4	(but even if she does leave him, let her remain single or else be[3] reconciled to her husband) and that the husband should not leave his wife.
5	To the[4] rest I declare—I, not the Lord [since Jesus did not discuss this]—that if any [believing] brother has a wife who does not believe [in Christ], and she consents to live with him, he must not leave her.
6	And if any [believing] woman has an unbelieving husband, and he consents to live with her, she must not leave him.
7	For the unbelieving husband is[5] sanctified [that is, he receives the blessings granted] through his [Christian] wife, and the unbelieving wife is sanctified through her believing husband. Otherwise your children would be [ceremonially][6] unclean, but as it is they are holy.
8	But if the unbelieving partner leaves, let him leave. In such cases the [remaining] brother or sister is not [spiritually or morally] bound. But God has called us to[7] peace.
9	For how do you know, wife, whether you will save your husband [by leading him to Christ]? Or how do you know, husband, whether you will save your wife [by leading her to Christ]?
10	Only, let each one live the life which the Lord has assigned him, and to which God has called him [for each person is unique and is accountable for his choices and conduct, let him walk in this way]. This is the rule I make in all the churches.
11	Was anyone at the time of his calling [from God already] circumcised? He is not to[8] become uncircumcised. Has anyone been called while uncircumcised?[9] He is not to be circumcised.
12	Circumcision is nothing, and uncircumcision is nothing, but what matters is keeping the commandments of God.
13	Each one should remain in the condition in which he was [when he was] called.
14	Were you a slave when you were called? Do not worry about that [since your status as a believer is[10] equal to that of a freeborn believer]; but if you are able to gain your freedom,[11] do that.
15	For he who was a slave when he was called in the Lord is a freedman of the Lord, likewise he who was free when he was called is a slave of Christ.
16	You were bought with a price [a precious price paid by Christ]; do not become slaves to men [but to Christ].
17	Brothers, let each one remain with God in that condition in which he was [when he was] called.
18	Now concerning the virgins [of marriageable age] I have no command of the Lord, but I give my opinion as one who by the Lord's mercy is trustworthy.
19	I think then that because of the impending distress [that is, the pressure of the current trouble], it is good for a man to remain as he is.
20	Are you bound to a wife? Do not seek to be released. Are you[12] unmarried? Do not seek a wife.
21	But if you do marry, you have not sinned [in doing so]; and if a virgin marries, she has not sinned [in doing so]. Yet those [who marry] will have troubles (special challenges) in this life, and I am trying to spare you that.
22	But I say this, believers: the[13] time has been shortened, so that from now on even those who have wives should be as though they did not;
23	and those who weep, as though they did not weep; and those who rejoice, as though they did not rejoice; and those who buy, as though they did not possess [anything];
24	and those who use the world [taking advantage of its opportunities], as though they did not make full use of it. For the outward form of this world [its present social and material nature] is passing away.
25	But I want you to be free from concern. The unmarried man is concerned about the things of the Lord, how he may please the Lord;
26	but the married man is concerned about worldly things, how he may please his wife,
27	and his interests are divided. The unmarried woman or the virgin is concerned about the matters of the Lord, how to be holy and set apart both in body and in spirit; but a married woman is concerned about worldly things, how she may please her husband.
28	Now I say this for your own benefit; not to restrict you, but to promote what is appropriate and secure undistracted devotion to the Lord.
29	But if any man thinks that he is not acting properly and honorably toward his virgin daughter, [[14] by not permitting her to marry], if she is[15] past her youth, and it must be so, let him do as he wishes, he does not sin; let her marry.
30	But the man who stands firmly committed in his heart, having no compulsion [to yield to his daughter's request], and has authority over his own will, and has decided in his own heart to keep his own virgin [daughter from being married], he will do well.
31	So then both the father who gives his virgin daughter in marriage does well, and he who does not give her in marriage will do better.
32	A wife is bound [to her husband by law] as long as he lives. But if her husband dies, she is free to marry whomever she wishes, only [provided that he too is] in the Lord.
33	But in my opinion a widow is happier if she stays as she is. And I think that I also have the Spirit of God [in this matter].
34	Now about food sacrificed to idols, we know that we all have knowledge [concerning this]. Knowledge [alone] makes [people self-righteously] arrogant, but love [that unselfishly seeks the best for others] builds up and encourages others to grow [in wisdom].
35	If anyone imagines that he knows and understands anything [of divine matters, without love], he has not yet known as he ought to know.
36	But if anyone loves God [with awe-filled reverence, obedience and gratitude], he is known by Him [as His very own and is greatly loved].
37	In this matter, then, of eating food offered to idols, we know that an idol is nothing in the world [it has no real existence], and that there is no God but one.
38	For even if there are so-called gods, whether in heaven or on earth, as indeed there are many gods and many lords,
39	yet for us there is but one God, the Father,[1] who is the source of all things, and we exist for Him; and one Lord, Jesus Christ, by whom are all things [that have been created], and we [believers exist and have life and have been redeemed] through Him.
40	However, not all [believers] have this knowledge. But some, being accustomed [throughout their lives] to [thinking of] the idol until now [as real and living], still eat food[2] as if it were sacrificed to an idol; and because their conscience is weak, it is defiled (guilty, ashamed).

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