Books

Leviticus 27

Amplified Bible, 2015 (AMP)

Switch Version:

Numbers

¹ All the best of the fresh [olive] oil, and all the best of the new wine and of the grain, the first fruits of those which they give to the LORD, I give them to you.

² The first ripe fruits of all that is in the land, which they bring to the LORD, shall be yours; everyone in your household who is [ceremonially] clean may eat it.

³ Every devoted thing in Israel [everything that has been promised to the Lord with an oath] shall be yours.

⁴ Every firstborn of the womb of all flesh, whether it is man or animal, which they bring to the LORD, shall be yours; nevertheless, the firstborn of man you shall most certainly redeem, and the firstborn of unclean animals you shall redeem.

⁵ And their redemption price, from a month old you shall redeem, according to your[1] valuation, for the [fixed] price of five shekels in silver, in accordance with the shekel of the sanctuary, which is twenty gerahs.

⁶ But the firstborn of a cow or of a sheep or of a goat you shall not redeem; they are holy [and belong to the LORD]. You shall sprinkle their blood on the altar and shall offer up their fat in smoke as an offering by fire, for a sweet and soothing aroma to the LORD.

⁷ Their meat shall be yours, like the breast of a wave offering and like the right thigh.

⁸ All the offerings of the holy things, which the Israelites offer to the LORD I have given to you and to your sons and your daughters with you as a continual allotment. It is an everlasting covenant of[2] salt [that cannot be dissolved or violated] before the LORD to you and to your descendants with you."

⁹ Then the LORD said to Aaron, "You shall have no inheritance in the land [of the Israelites], nor have any portion [of land] among them. I am your portion and your inheritance among the children of Israel.

¹⁰ "Behold, I have given the Levites all the tithe in Israel as an inheritance, in return for their service which they perform, the service of the Tent of Meeting (tabernacle).

¹¹ The Israelites shall never again approach the Tent of Meeting [the covered sanctuary, the Holy Place, and the Holy of Holies], or they [who do] will incur sin and die.

¹² Only the Levites shall perform the service of the Tent of Meeting (tabernacle), and they shall bear their iniquity; it shall be a statute forever throughout your generations, that the Levites shall have no inheritance [of land] among the children of Israel.

¹³ But the tithe of the Israelites, which they present as an offering to the LORD, I have given to the Levites as an inheritance; therefore I have said to them, 'They shall[3] have no inheritance among the children of Israel.'"

¹⁴ Then the LORD spoke to Moses, saying,

¹⁵ Moreover, you shall speak to the Levites and say to them, 'When you take from the Israelites the tithe which I have given to you from them as your inheritance, then you shall present an offering from it to the LORD, a tithe of the tithe [paid by the people]. Your offering shall be credited to you as the grain from the threshing floor or as the full produce from the wine vat. Likewise you shall also present an offering to the LORD from all your tithes, which you receive from the Israelites; and from it you shall give the Lord's offering to Aaron the priest. Out of all your gifts, you shall present every offering due to the LORD, from all the best of it, even the sacred part from them.' Therefore you shall say to them, 'When you have offered the best from it, then the rest shall be credited to the Levites as the product of the threshing floor, and as the product of the wine vat. You may eat it anywhere, you and [the members of] your households, for it is your compensation in return for your service in the Tent of Meeting (tabernacle). You will bear no sin because of it when you have offered the best of it; but you shall not profane the sacred gifts of the children of Israel, or you will die [because of it].'

¹⁶ Then the LORD spoke to Moses and Aaron, saying,

¹⁷ This is the statute of the law which the LORD has commanded: 'Tell the Israelites to bring you an unblemished red heifer in which there is no defect and on which a yoke has never been placed. You shall give it to Eleazar the priest, and it shall be brought outside the camp and be slaughtered in his presence. Next Eleazar the priest shall take some of its blood with his finger and sprinkle some of it toward the front of the Tent of Meeting (tabernacle) seven times. Then the heifer shall be burned in his sight; its skin, its flesh, its blood, and its waste, shall be burned (reduced to ash). The priest shall take cedar wood and[1] hyssop and scarlet [material] and cast them into the midst of the burning heifer. Then the priest shall wash his clothes and bathe his body in water; and afterward come into the camp, but he shall be [ceremonially] unclean until evening. The one who burns the heifer shall wash his clothes and bathe his body in water, and shall be unclean until evening. Now a man who is [ceremonially] clean shall collect the ashes of the heifer and deposit them outside the camp in a clean place, and the congregation of the Israelites shall keep it for[2] water to remove impurity; it is [to be used for] purification from sin. The one who gathers the ashes of the heifer shall wash his clothes, and be unclean until evening. This shall be a perpetual statute to the Israelites and to the stranger who lives as a resident alien among them. 'The one who touches the dead body of any person shall be unclean for seven days. That one shall purify himself from uncleanness with the water [made with the ashes of the burned heifer] on the third day and on the seventh day, and then he will be clean; but if he does not purify himself on the third day and on the seventh day, he will not be clean. Whoever touches a corpse, the body of anyone who has died, and does not purify himself, defiles the tabernacle of the LORD; and that person shall be cut off from Israel [that is, excluded from the atonement made for them]. Because the water for impurity was not sprinkled on him, he shall be unclean; his uncleanness is still on him. 'This is the law when a man dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be [ceremonially] unclean for seven days. Every open container [in the tent], which has no covering tied down on it, is unclean. Also, anyone in the open field who touches one who has been killed with a sword or who has died [of natural causes], or a human bone or a grave, shall be unclean for seven days. Then for the unclean person they shall take some of the ashes of the heifer burnt for the purification from sin, and running water shall be added to them in a container. A clean person shall take[3] hyssop and dip it in the water and sprinkle it on the tent and on all the furnishings and on the people who were there, and on the one who touched the bone or the one who was killed or the one who died [naturally] or the grave. Then the clean person shall sprinkle [the water for purification] on the unclean person on the third day and on the seventh day, and on the seventh day the unclean man shall purify himself, and wash his clothes and bathe himself in water, and shall be [ceremonially] clean at evening. 'But the man who is unclean and does not purify himself, that person shall be cut off from among the assembly, because he has defiled the sanctuary of the LORD. The water for purification has not been sprinkled on him; he is unclean. So it shall be a perpetual statute to them. He who sprinkles the water for impurity [on another] shall wash his clothes, and he who touches the water for impurity shall be unclean until evening. Furthermore, anything the unclean person touches shall be unclean, and anyone who touches it shall be [ceremonially] unclean until evening.'

¹⁸ Then the Israelites, the whole congregation, came into the Wilderness of Zin in the first month [in the fortieth year after leaving Egypt]. And the people lived in Kadesh. Miriam died there and was buried there.

¹⁹ Now there was no water for the congregation, and they gathered together against Moses and Aaron.

²⁰ The people contended with Moses, and said, "If only we had perished when our brothers perished [in the plague] before the LORD!

²¹ Why have you brought up the assembly of the LORD into this wilderness to die here, we and our livestock?

²² Why have you made us come up from Egypt, to bring us to this wretched place? It is not a place of grain or of figs or of vines or of pomegranates, and there is no water to drink."

²³ Then Moses and Aaron went from the presence of the assembly to the doorway of the Tent of Meeting (tabernacle) and fell on their faces [before the LORD in prayer]. Then the glory and brilliance of the LORD appeared to them;

²⁴ and the LORD spoke to Moses, saying,

²⁵ Take the rod; and you and your brother Aaron assemble the congregation and speak to the rock[1] in front of them, so that it will pour out its water. In this way you shall bring water for them out of the rock and let the congregation and their livestock drink [fresh water].

²⁶ So Moses took the rod from before the LORD, just as He had commanded him;

²⁷ and Moses and Aaron gathered the assembly before the rock. Moses said to them, "Listen now, you rebels; must we bring you water out of this rock?"

²⁸ Then Moses raised his hand [in anger] and with his rod he struck the rock twice [instead of speaking to the rock as the LORD had commanded]. And the water poured out abundantly, and the congregation and their livestock drank [fresh water].

²⁹ But the LORD said to Moses and Aaron, "Because you have not believed (trusted) Me, to treat Me as holy in the sight of the sons of Israel, you therefore[2] shall not bring this assembly into the land which I have given them."

³⁰ These are the waters of Meribah (contention, strife), where the sons of Israel contended with the LORD, and He showed Himself holy among them.

³¹ Moses sent messengers from Kadesh to the king of[3] Edom: "Thus says your brother Israel, 'You know all the hardship that has come upon us [as a nation];

³² that our fathers (ancestors) went down to Egypt, and we lived there for a long time, and the Egyptians treated [both] us and our fathers badly.

³³ But when we cried out to the LORD [for help], He heard us and sent an angel and brought us out of Egypt. Now look, we are in Kadesh, a city on the edge of your territory.

³⁴ Please let us pass through your land. We will not pass through a field or through a vineyard; we will not even drink water from a well. We will go along the[4] king's highway, not turning [off-course] to the right or to the left until we have passed through your territory.'"

#	AMP
1	All the best of the fresh [olive] oil, and all the best of the new wine and of the grain, the first fruits of those which they give to the LORD, I give them to you.
2	The first ripe fruits of all that is in the land, which they bring to the LORD, shall be yours; everyone in your household who is [ceremonially] clean may eat it.
3	Every devoted thing in Israel [everything that has been promised to the Lord with an oath] shall be yours.
4	Every firstborn of the womb of all flesh, whether it is man or animal, which they bring to the LORD, shall be yours; nevertheless, the firstborn of man you shall most certainly redeem, and the firstborn of unclean animals you shall redeem.
5	And their redemption price, from a month old you shall redeem, according to your[1] valuation, for the [fixed] price of five shekels in silver, in accordance with the shekel of the sanctuary, which is twenty gerahs.
6	But the firstborn of a cow or of a sheep or of a goat you shall not redeem; they are holy [and belong to the LORD]. You shall sprinkle their blood on the altar and shall offer up their fat in smoke as an offering by fire, for a sweet and soothing aroma to the LORD.
7	Their meat shall be yours, like the breast of a wave offering and like the right thigh.
8	All the offerings of the holy things, which the Israelites offer to the LORD I have given to you and to your sons and your daughters with you as a continual allotment. It is an everlasting covenant of[2] salt [that cannot be dissolved or violated] before the LORD to you and to your descendants with you."
9	Then the LORD said to Aaron, "You shall have no inheritance in the land [of the Israelites], nor have any portion [of land] among them. I am your portion and your inheritance among the children of Israel.
10	"Behold, I have given the Levites all the tithe in Israel as an inheritance, in return for their service which they perform, the service of the Tent of Meeting (tabernacle).
11	The Israelites shall never again approach the Tent of Meeting [the covered sanctuary, the Holy Place, and the Holy of Holies], or they [who do] will incur sin and die.
12	Only the Levites shall perform the service of the Tent of Meeting (tabernacle), and they shall bear their iniquity; it shall be a statute forever throughout your generations, that the Levites shall have no inheritance [of land] among the children of Israel.
13	But the tithe of the Israelites, which they present as an offering to the LORD, I have given to the Levites as an inheritance; therefore I have said to them, 'They shall[3] have no inheritance among the children of Israel.'"
14	Then the LORD spoke to Moses, saying,
15	Moreover, you shall speak to the Levites and say to them, 'When you take from the Israelites the tithe which I have given to you from them as your inheritance, then you shall present an offering from it to the LORD, a tithe of the tithe [paid by the people]. Your offering shall be credited to you as the grain from the threshing floor or as the full produce from the wine vat. Likewise you shall also present an offering to the LORD from all your tithes, which you receive from the Israelites; and from it you shall give the Lord's offering to Aaron the priest. Out of all your gifts, you shall present every offering due to the LORD, from all the best of it, even the sacred part from them.' Therefore you shall say to them, 'When you have offered the best from it, then the rest shall be credited to the Levites as the product of the threshing floor, and as the product of the wine vat. You may eat it anywhere, you and [the members of] your households, for it is your compensation in return for your service in the Tent of Meeting (tabernacle). You will bear no sin because of it when you have offered the best of it; but you shall not profane the sacred gifts of the children of Israel, or you will die [because of it].'
16	Then the LORD spoke to Moses and Aaron, saying,
17	This is the statute of the law which the LORD has commanded: 'Tell the Israelites to bring you an unblemished red heifer in which there is no defect and on which a yoke has never been placed. You shall give it to Eleazar the priest, and it shall be brought outside the camp and be slaughtered in his presence. Next Eleazar the priest shall take some of its blood with his finger and sprinkle some of it toward the front of the Tent of Meeting (tabernacle) seven times. Then the heifer shall be burned in his sight; its skin, its flesh, its blood, and its waste, shall be burned (reduced to ash). The priest shall take cedar wood and[1] hyssop and scarlet [material] and cast them into the midst of the burning heifer. Then the priest shall wash his clothes and bathe his body in water; and afterward come into the camp, but he shall be [ceremonially] unclean until evening. The one who burns the heifer shall wash his clothes and bathe his body in water, and shall be unclean until evening. Now a man who is [ceremonially] clean shall collect the ashes of the heifer and deposit them outside the camp in a clean place, and the congregation of the Israelites shall keep it for[2] water to remove impurity; it is [to be used for] purification from sin. The one who gathers the ashes of the heifer shall wash his clothes, and be unclean until evening. This shall be a perpetual statute to the Israelites and to the stranger who lives as a resident alien among them. 'The one who touches the dead body of any person shall be unclean for seven days. That one shall purify himself from uncleanness with the water [made with the ashes of the burned heifer] on the third day and on the seventh day, and then he will be clean; but if he does not purify himself on the third day and on the seventh day, he will not be clean. Whoever touches a corpse, the body of anyone who has died, and does not purify himself, defiles the tabernacle of the LORD; and that person shall be cut off from Israel [that is, excluded from the atonement made for them]. Because the water for impurity was not sprinkled on him, he shall be unclean; his uncleanness is still on him. 'This is the law when a man dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be [ceremonially] unclean for seven days. Every open container [in the tent], which has no covering tied down on it, is unclean. Also, anyone in the open field who touches one who has been killed with a sword or who has died [of natural causes], or a human bone or a grave, shall be unclean for seven days. Then for the unclean person they shall take some of the ashes of the heifer burnt for the purification from sin, and running water shall be added to them in a container. A clean person shall take[3] hyssop and dip it in the water and sprinkle it on the tent and on all the furnishings and on the people who were there, and on the one who touched the bone or the one who was killed or the one who died [naturally] or the grave. Then the clean person shall sprinkle [the water for purification] on the unclean person on the third day and on the seventh day, and on the seventh day the unclean man shall purify himself, and wash his clothes and bathe himself in water, and shall be [ceremonially] clean at evening. 'But the man who is unclean and does not purify himself, that person shall be cut off from among the assembly, because he has defiled the sanctuary of the LORD. The water for purification has not been sprinkled on him; he is unclean. So it shall be a perpetual statute to them. He who sprinkles the water for impurity [on another] shall wash his clothes, and he who touches the water for impurity shall be unclean until evening. Furthermore, anything the unclean person touches shall be unclean, and anyone who touches it shall be [ceremonially] unclean until evening.'
18	Then the Israelites, the whole congregation, came into the Wilderness of Zin in the first month [in the fortieth year after leaving Egypt]. And the people lived in Kadesh. Miriam died there and was buried there.
19	Now there was no water for the congregation, and they gathered together against Moses and Aaron.
20	The people contended with Moses, and said, "If only we had perished when our brothers perished [in the plague] before the LORD!
21	Why have you brought up the assembly of the LORD into this wilderness to die here, we and our livestock?
22	Why have you made us come up from Egypt, to bring us to this wretched place? It is not a place of grain or of figs or of vines or of pomegranates, and there is no water to drink."
23	Then Moses and Aaron went from the presence of the assembly to the doorway of the Tent of Meeting (tabernacle) and fell on their faces [before the LORD in prayer]. Then the glory and brilliance of the LORD appeared to them;
24	and the LORD spoke to Moses, saying,
25	Take the rod; and you and your brother Aaron assemble the congregation and speak to the rock[1] in front of them, so that it will pour out its water. In this way you shall bring water for them out of the rock and let the congregation and their livestock drink [fresh water].
26	So Moses took the rod from before the LORD, just as He had commanded him;
27	and Moses and Aaron gathered the assembly before the rock. Moses said to them, "Listen now, you rebels; must we bring you water out of this rock?"
28	Then Moses raised his hand [in anger] and with his rod he struck the rock twice [instead of speaking to the rock as the LORD had commanded]. And the water poured out abundantly, and the congregation and their livestock drank [fresh water].
29	But the LORD said to Moses and Aaron, "Because you have not believed (trusted) Me, to treat Me as holy in the sight of the sons of Israel, you therefore[2] shall not bring this assembly into the land which I have given them."
30	These are the waters of Meribah (contention, strife), where the sons of Israel contended with the LORD, and He showed Himself holy among them.
31	Moses sent messengers from Kadesh to the king of[3] Edom: "Thus says your brother Israel, 'You know all the hardship that has come upon us [as a nation];
32	that our fathers (ancestors) went down to Egypt, and we lived there for a long time, and the Egyptians treated [both] us and our fathers badly.
33	But when we cried out to the LORD [for help], He heard us and sent an angel and brought us out of Egypt. Now look, we are in Kadesh, a city on the edge of your territory.
34	Please let us pass through your land. We will not pass through a field or through a vineyard; we will not even drink water from a well. We will go along the[4] king's highway, not turning [off-course] to the right or to the left until we have passed through your territory.'"

Previous Chapter

Numbers

Holy Bible

Leviticus 27

Select Commentary