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Leviticus 1

Amplified Bible, 2015 (AMP)

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Leviticus 1:1 [1] Before this God had spoken to Moses from the mountain, but now God dwelt among His people in fellowship with them and talked with His servant Moses "from the Tent of Meeting." The people were entering into a new relationship with God.
Leviticus 1:1 [1] Before this God had spoken to Moses from the mountain, but now God dwelt among His people in fellowship with them and talked with His servant Moses "from the Tent of Meeting." The people were entering into a new relationship with God.
Leviticus 1:2 [2] In general, sons (children) of Israel or Israel or Israelites refers to all the people (males and females) of the various tribes descended from the twelve sons (GEN 35:23-26) of Jacob (later renamed Israel by God). In verses concerning things such as warfare or circumcision sons of Israel or Israel or Israelites usually refers only to the males. Tribes of ancient people were identified by the name of their founding ancestor. Therefore, this same general rule applies when referring to individual tribal groups, e.g. sons of Reuben, Reuben, Reubenites and so throughout.
Leviticus 1:2 [2] In general, sons (children) of Israel or Israel or Israelites refers to all the people (males and females) of the various tribes descended from the twelve sons (GEN 35:23-26) of Jacob (later renamed Israel by God). In verses concerning things such as warfare or circumcision sons of Israel or Israel or Israelites usually refers only to the males. Tribes of ancient people were identified by the name of their founding ancestor. Therefore, this same general rule applies when referring to individual tribal groups, e.g. sons of Reuben, Reuben, Reubenites and so throughout.
Leviticus 1:4 [3] By laying his hands on the head of the sacrifice the offerer identified himself with it and through its death it became an atonement or covering for his sin. Because the unblemished sacrifice "covered" his sin it placed the offerer in a right relationship with God, just as later under the new covenant the perfection and sacrifice of the Christ would cover the imperfection and sin of those who identified with Him and accepted Him as Savior.
Leviticus 1:4 [3] By laying his hands on the head of the sacrifice the offerer identified himself with it and through its death it became an atonement or covering for his sin. Because the unblemished sacrifice "covered" his sin it placed the offerer in a right relationship with God, just as later under the new covenant the perfection and sacrifice of the Christ would cover the imperfection and sin of those who identified with Him and accepted Him as Savior.
Leviticus 1:16 [4] An enlargement of the gullet that serves as a receptacle for food.
Leviticus 1:16 [4] An enlargement of the gullet that serves as a receptacle for food.
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