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Exodus 36

Amplified Bible, 2015 (AMP)

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¹ On the first day of the first month (Abib) you shall set up the tabernacle of the Tent of Meeting [of God with you]. You shall place the ark of the Testimony there, and you shall screen off the ark [from the Holy Place of God's Presence] with the veil (partition curtain). You shall bring in the table [for the bread] and arrange its setting; you shall bring in the lampstand and mount and light its lamps. You shall set the golden altar of incense in front of the ark of the Testimony [outside the veil], and put the [hanging] veil at the doorway of the tabernacle. You shall set the [bronze] altar of burnt offering in front of the doorway of the tabernacle of the Tent of Meeting. You shall set the basin between the Tent of Meeting and the altar [of burnt offering], and put water in it. You shall set up the courtyard [curtains] all around and hang up the screen (curtain) for the gateway of the courtyard. Then you shall take the anointing oil and anoint the tabernacle and all that is in it, and consecrate it and all its furniture; and it shall be holy (declared sacred, separated from secular use). You shall anoint the altar of burnt offering and all its utensils, and consecrate the altar, and the altar shall be most holy. You shall anoint the basin and its base, and consecrate it. Then you shall bring Aaron and his sons to the doorway of the Tent of Meeting and wash them with water. You shall put the holy garments on Aaron and anoint him and consecrate him, that he may serve as a priest to Me. You shall bring his sons and put tunics on them; you shall anoint them just as you anointed their father, so that they may serve as priests to Me; and their anointing shall qualify them for an everlasting priesthood throughout their generations.

² Thus Moses did; in accordance with all that the LORD commanded him, so he did.

³ Now it happened on the first day of the first month (Abib) in the second year [after the exodus from Egypt], that the tabernacle was erected.

⁴ Moses erected the tabernacle, laid its sockets, set up its boards, put in its bars and erected its support poles.

⁵ He spread the tent over the tabernacle and put the covering of the tent over it, just as the LORD had commanded him.

⁶ He took the Testimony [the stones inscribed with the Ten Commandments] and put it into the ark [of the covenant], and placed the poles [through the rings] on the ark, and put the mercy seat on top of the ark.

⁷ Moses brought the ark into the tabernacle, and set up a veil (partition) for the screen (curtain), and screened off the ark of the Testimony, just as the LORD had commanded him.

⁸ Then he put the table in the Tent of Meeting on the north side of the tabernacle, outside the veil.

⁹ He set the bread [of the Presence] in order on it before the LORD, just as the LORD had commanded him.

¹⁰ Then he put the lampstand in the Tent of Meeting, opposite the table, on the south side of the tabernacle.

¹¹ Moses mounted and lighted the lamps [on the lampstand] before the LORD, just as the LORD commanded him.

¹² He put the golden altar [of incense] in the Tent of Meeting in front of the veil;

¹³ he burned fragrant incense [as a symbol of prayer] on it, just as the LORD commanded him.

¹⁴ Then he set up the screen (curtain) at the doorway of the tabernacle.

¹⁵ He set the altar of burnt offering before the doorway of the tabernacle of the Tent of Meeting, and offered on it the burnt offering and the grain offering, just as the LORD commanded him.

¹⁶ He placed the basin between the Tent of Meeting and the altar [of burnt offering], and put water in it for washing.

¹⁷ Then from it Moses and Aaron and his sons washed their hands and their feet.

¹⁸ When they entered the Tent of Meeting, and when they approached the altar, they washed, just as the LORD commanded Moses.

¹⁹ And he erected the courtyard all around the tabernacle and the altar, and hung the screen (curtain) at the gateway of the courtyard. So Moses finished the work.

²⁰ Then the cloud [the Shekinah, God's visible, dwelling presence] covered the Tent of Meeting, and the glory and brilliance of the LORD filled the tabernacle.

²¹ Moses was not able to enter the Tent of Meeting because the cloud remained on it, and the glory and brilliance of the LORD filled the tabernacle.

²² In all their journeys, whenever the cloud was taken up from over the tabernacle, the Israelites would set out;

²³ but if the cloud was not taken up, then they did not journey on until the day when it was taken up.

²⁴ For throughout all their journeys, the cloud of the LORD was on the tabernacle by day, and there was fire in it by night, in the sight of all the house of Israel.

²⁵ The LORD[1] called to Moses and spoke to him from the Tent of Meeting, saying,

²⁶ Speak to the[2] children of Israel and say to them, 'When any one of you brings an offering to the LORD, you shall bring your offering of [domestic] animals from the herd (cattle, oxen) or from the flock (sheep, goats). If his offering is a burnt offering from the herd, he shall offer a male without blemish; he shall offer it at the doorway of the Tent of Meeting so that he may be accepted before the LORD. He shall lay his hand on the head of the burnt offering [transferring symbolically his guilt to the sacrifice], that it may be[3] accepted for him to make atonement on his behalf. He shall kill the young bull before the LORD; and Aaron's sons the priests shall present the blood and sprinkle the blood around on the altar that is at the doorway of the Tent of Meeting. Then he shall skin the burnt offering and cut it into pieces. The sons of Aaron the [high] priest shall put fire on the altar [of burnt offering] and arrange wood on the fire. Then Aaron's sons the priests shall arrange the pieces, the head and the fat, on the wood which is on the fire that is on the altar. But he shall wash its entrails and its legs with water. The priest shall offer all of it up in smoke on the altar as a burnt offering. It is an offering by fire, a sweet and soothing aroma to the LORD. 'But if his offering is from the flock, of the sheep or of the goats, as a burnt offering, he shall offer a male without blemish. He shall kill it on the north side of the altar before the LORD, and Aaron's sons the priests shall sprinkle its blood around on the altar. He shall cut it into pieces, with its head and its fat, and the priest shall arrange them on the wood which is on the fire that is on the altar. But he shall wash the entrails and legs with water. The priest shall offer all of it, and offer it up in smoke on the altar. It is a burnt offering, an offering by fire, a sweet and soothing aroma to the LORD. 'But if his offering to the LORD is a burnt offering of birds, then he shall bring turtledoves or young pigeons as his offering. The priest shall bring it to the altar, and wring off its head, and offer it up in smoke on the altar; and its blood is to be drained out on the side of the altar. He shall remove its[4] crop with its feathers and throw it next to the east side of the altar, in the place for ashes. Then he shall tear it open by its wings, but shall not sever it. And the priest shall offer it up in smoke on the altar, on the wood that is on the fire. It is a burnt offering, an offering by fire, a sweet and soothing aroma to the LORD. 'When[1] anyone presents a grain offering to the Lord, his offering shall be of fine flour, and he shall pour [olive] oil over it and put frankincense on it. He shall bring it to Aaron's sons the priests. Out of it he shall take a handful of the fine flour and oil, with all of its frankincense, and the priest shall offer this up in smoke on the altar [of burnt offering] as the memorial portion of it. It is an offering by fire, a sweet and soothing aroma to the LORD. What is left of the grain offering belongs to Aaron and his sons; it is a most holy part of the offerings to the LORD by fire. 'When you bring an offering of grain baked in the oven, it shall be[2] unleavened cakes of fine flour mixed with oil, or unleavened wafers spread with oil. If your offering is grain baked on a griddle, it shall be of fine unleavened flour, mixed with oil. You are to break it into pieces, and you shall pour oil on it; it is a grain offering. Now if your offering is grain cooked in a lidded pan, it shall be made of fine flour with oil. When you bring the grain offering that is made of these things to the LORD, it shall be presented to the priest, and he shall bring it to the altar [of burnt offering]. The priest shall take from the grain offering its memorial portion and offer it up in smoke on the altar. It is an offering by fire, a sweet and soothing aroma to the LORD. What is left of the grain offering belongs to Aaron and his sons; it is a most holy part of the offerings to the LORD by fire. 'No grain offering that you bring to the LORD shall be made with leaven, for you shall not offer up in smoke any leaven [which symbolizes the spread of sin] or any honey [which, like leaven, is subject to fermentation] in any offering by fire to the LORD. As an offering of first fruits you may offer them [leaven and honey] to the LORD, but they shall not go up [in smoke] on the altar as a sweet and soothing aroma. You shall season every grain offering with salt so that the salt (preservation) of the covenant of your God will not be missing from your grain offering. You shall offer salt with all your offerings. 'If you bring a grain offering of early ripened things to the LORD, you shall bring fresh heads of grain roasted in the fire, crushed grain of new growth, for the grain offering of your early ripened things. You shall put oil on it and lay incense on it; it is a grain offering. The priest shall offer up in smoke its memorial portion, part of the crushed grain and part of its oil with all its incense; it is an offering by fire to the LORD. 'If a man's offering is a sacrifice of peace offerings, if he offers an animal from the herd, whether male or female, he shall offer it without blemish before the LORD. He shall lay his hand on the head of his offering [transferring symbolically his guilt to the sacrifice] and kill it at the doorway of the Tent of Meeting; and Aaron's sons the priests shall sprinkle the blood around on the altar. From the sacrifice of the peace offerings, an offering by fire to the LORD, he shall present the fat that covers the entrails, and all the fat which is on the entrails, and the two kidneys with the fat that is on them at the loins, and the[1] lobe of the liver which he shall remove with the kidneys. Aaron's sons shall offer it up in smoke on the altar [placing it] on the burnt offering which is on the wood that is on the fire. It is an offering by fire, a sweet and soothing aroma to the LORD. If his peace offering to the LORD is an animal from the flock, male or female, he shall offer the animal without blemish. If he offers a lamb as his offering, then he shall present it before the LORD, and he shall lay his hand on the head of his offering and kill it before the Tent of Meeting, and Aaron's sons shall sprinkle its blood around on the altar. From the sacrifice of peace offerings he shall bring as an offering by fire to the LORD, its fat, the entire fat tail which he shall remove close to the backbone, and the fat that covers the entrails, and all the fat which is on the entrails, and the two kidneys with the fat that is on them at the loins, and the lobe of the liver, which he shall remove with the kidneys. The priest shall offer it up in smoke on the altar as food, an offering by fire to the LORD. 'If his offering is a goat, he shall present it before the LORD, and he shall lay his hand on its head [transferring symbolically his guilt to the sacrifice], and kill it before the Tent of Meeting; and the sons of Aaron shall sprinkle its blood around on the altar. Then he shall present from it as his offering, an offering by fire to the LORD: the fat that covers the entrails, and all the fat that is on the entrails, and the two kidneys with the fat that is on them at the loins, and the lobe of the liver which he shall remove with the kidneys. The priest shall offer them up in smoke on the altar as food. It is an offering by fire, a sweet and soothing aroma; all the fat is the Lord's. It is a permanent statute for your generations wherever you may be, that you shall not eat any fat or any blood.'

²⁷ Then the LORD spoke to Moses, saying,

²⁸ Speak to the children of Israel, 'If a person sins unintentionally in any of the things which the LORD has commanded not to be done, and commits any of them— if the anointed priest sins, bringing guilt on the people, then he shall offer to the LORD a young bull without blemish as a sin offering for the sin he has committed. He shall bring the bull to the doorway of the Tent of Meeting before the LORD, and shall lay his hand on the bull's head [transferring symbolically his guilt to the sacrifice] and kill the bull before the LORD. Then the anointed priest is to take some of the bull's blood and bring it into the Tent of Meeting; and the priest shall dip his finger in the blood and sprinkle some of it seven times before the LORD in front of the veil (curtain) of the sanctuary. The priest shall also put some of the blood on the horns of the altar of fragrant incense which is before the LORD in the Tent of Meeting. All the rest of the blood of the bull he shall pour out at the base of the altar of the burnt offering which is at the doorway of the Tent of Meeting. He shall remove all the fat from the bull of the sin offering—the fat that covers the entrails, and all the fat which is on the entrails, and the two kidneys with the fat that is on them at the loins, and the lobe of the liver, which he shall remove with the kidneys (just as these are removed from the ox of the sacrifice of peace offerings), and the priest is to offer them up in smoke on the altar of burnt offering. But the hide of the bull and all its meat, with its head, its legs, its entrails, and its refuse, that is, all the rest of the bull, he is to bring outside the camp to a clean place where the ashes are poured out, and burn it on a fire of wood. Where the ashes are poured out it shall be burned. 'Now if the whole congregation of Israel sins unintentionally, and the matter escapes the notice of the assembly, and they have done any one of the things which the LORD has commanded not to be done, and they become guilty; when the sin which they have committed becomes known, then the congregation shall offer a young bull of the herd as a sin offering and bring it before the Tent of Meeting. Then the elders of the congregation shall lay their hands on the head of the bull before the LORD [to transfer symbolically the congregation's guilt to the sacrifice], and they shall kill the bull before the LORD. The anointed priest is to bring some of the bull's blood to the Tent of Meeting, and the priest shall dip his finger in the blood, and sprinkle it seven times before the LORD, in front of the veil [which screens off the Holy of Holies and the ark of the covenant]. He shall put some of the blood on the horns of the altar [of incense] which is before the LORD in the Tent of Meeting; and he shall pour out all the rest of the blood at the base of the altar of burnt offering which is at the doorway of the Tent of Meeting. He shall remove all its fat from the bull and offer it up in smoke on the altar. He shall also do with the bull just as he did with the bull of the sin offering; that is what he shall do with this. So the priest shall make atonement for [the sin of] the people, and they will be forgiven. Then the priest is to bring the bull outside the camp and burn it as he burned the first bull; it is the sin offering for the congregation. 'When a ruler or leader sins and unintentionally does any one of the things the LORD his God has commanded not to be done, and he becomes guilty, if his sin which he has committed is made known to him, he shall bring a goat, a male without blemish as his offering. He shall lay his hand on the head of the male goat [transferring symbolically his guilt to the sacrifice], and kill it in the place where they kill the burnt offering before the LORD; it is a sin offering. Then the priest is to take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering; and the rest of its blood he shall pour out at the base of the altar of burnt offering. And he shall offer all its fat up in smoke on the altar like the fat from the sacrifice of peace offerings; so the priest shall make atonement for him in regard to his sin, and he will be forgiven. 'If anyone of the common people sins unintentionally by doing any of the things the LORD has commanded not to be done, and becomes guilty, if his sin which he has committed is made known to him, then he shall bring a goat, a female without blemish as his offering for the sin which he has committed. He shall lay his hand on the head of the sin offering [transferring symbolically his guilt to the sacrifice], and kill it at the place of the burnt offering. The priest shall take some of its blood with his finger and put it on the horns of the altar of burnt offering and shall pour out all the rest of its blood at the base of the altar. Then he shall remove all its fat, just as the fat was removed from the sacrifice of peace offerings; and the priest shall offer it up in smoke on the altar as a sweet and soothing aroma to the LORD. In this way the priest shall make atonement for him, and he will be forgiven. 'If he brings a lamb as his offering for a sin offering, he shall bring a female without blemish. He shall lay his hand on the head of the sin offering [transferring symbolically his guilt to the sacrifice], and kill it as a sin offering in the place where they kill the burnt offering. The priest is to take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and all the rest of the blood of the lamb he shall pour out at the base of the altar. Then he shall remove all its fat, just as the fat of the lamb is removed from the sacrifice of the peace offerings, and the priest shall offer it up in smoke on the altar, on the offerings by fire to the LORD. In this way the priest shall make atonement for him in regard to the sin which he has committed, and he will be forgiven. 'If anyone sins after he hears a[1] public adjuration (solemn command to testify) when he is a witness, whether he has seen or [otherwise] known [something]—if he fails to report it, then he will bear his guilt and be held responsible. Or if someone touches any [ceremonially] unclean thing—whether the carcass of an unclean wild animal or the carcass of an unclean domestic animal or the carcass of unclean creeping things—even if he is unaware of it, he has become unclean, and he will be guilty. Or if he touches human uncleanness—whatever kind it may be—and he becomes unclean, but he is unaware of it, when he recognizes it, he will be guilty. Or if anyone swears [an oath] thoughtlessly or impulsively[2] aloud that he will do either evil or good, in whatever manner a person may speak thoughtlessly or impulsively with an oath, but he is unaware of it, when he recognizes it, he will be guilty in one of these. So it shall be when a person is guilty in one of these, that he shall confess the sin he has committed. He shall bring his guilt offering to the LORD for the sin which he has committed, a female from the flock, a lamb or a goat as a sin offering. So the priest shall make atonement on his behalf for his sin. 'But if he[3] cannot afford a lamb, then he shall bring two turtledoves or two young pigeons as his guilt offering for his sin to the LORD, one as a sin offering and the other as a burnt offering. He shall bring them to the priest, who shall offer first the one for the sin offering, and shall nip its head at the front of its neck, but shall not sever it [completely]. He shall also sprinkle some of the blood of the sin offering on the side of the altar, and the rest of the blood shall be drained out at the base of the altar; it is a sin offering. The second [bird] he shall prepare as a burnt offering, according to the ordinance. So the priest shall make atonement on his behalf for the sin which he has committed, and it will be forgiven him. 'But if he cannot afford to bring two turtledoves or two young pigeons, then he shall bring as his offering for his sin the tenth part of an[4] ephah of fine flour as a sin offering; he shall not put [olive] oil or incense on it, for it is a sin offering. He shall bring it to the priest, who shall take a handful of it as a memorial portion and offer it up in smoke on the altar, with the offerings by fire to the LORD; it is a sin offering. In this way the priest shall make atonement for him for the sin which he has committed in one of these things, and it will be forgiven him; then the rest shall be for the priest, like the grain offering.'

²⁹ Then the LORD spoke to Moses, saying,

³⁰ If a person commits a breach of faith and sins unintentionally against the holy things of the LORD, then he shall bring his guilt offering to the LORD, a ram without blemish from the flock, valued by you in shekels of silver, that is, the shekel of the sanctuary, as a guilt offering. He shall make restitution for the sin which he has committed against the holy thing, and shall add a fifth [of the ram's value] to it, and give it to the priest. The priest shall then make atonement for him with the ram of the guilt offering, and he shall be forgiven. Now if anyone sins and does any of the things which the LORD has forbidden, though he was not aware of it, still he is guilty and shall bear his punishment.

³¹ He is then to bring to the priest a ram without blemish from the flock, according to your valuation, for a guilt offering. In this way the priest shall make atonement for him regarding the error which he committed unintentionally and did not know it, and he shall be forgiven.

³² It is a guilt offering; he was certainly guilty before the LORD."

³³ [1] Then the LORD spoke to Moses, saying,

³⁴ When anyone sins and acts unfaithfully against the LORD by deceiving his neighbor (companion, associate) in regard to a deposit or a security entrusted to him, or through robbery, or if he has extorted from his neighbor, or has found what was lost and lied about it and sworn falsely, so that he sins in regard to any one of the things a man may do— then if he has sinned and is guilty, he shall restore what he took by robbery, or what he got by extortion, or the deposit which was entrusted to him, or the lost thing which he found, or anything about which he has sworn falsely; he shall not only restore it in full, but shall add to it one-fifth more. He shall give it to the one to whom it belongs on the day of his guilt offering. Then he shall bring to the priest his guilt offering to the LORD, a ram without blemish from the flock, as valued by you, as a guilt offering. The priest shall make atonement for him before the LORD, and he will be forgiven for any one of the things which he may have done to incur guilt.

³⁵ [2] Then the LORD spoke to Moses, saying,

³⁶ Command Aaron and his sons, saying, 'This is the law of the burnt offering: the burnt offering shall remain on the hearth that is on the altar all night until morning and the fire is to be kept burning on the altar. The priest is to put on his linen robe, with his linen undergarments next to his body. Then he shall take up the ashes of the burnt offering which the fire has consumed on the altar and put them beside the altar. Then he shall take off his garments and put on something else, and take the ashes outside the camp to a (ceremonially) clean place. The fire on the altar shall be kept burning; it shall not [be allowed to] go out. The priest shall burn wood on it every morning, and he shall arrange the burnt offering on it and offer the fat portions of the peace offerings up in smoke on it. The fire shall be burning continually on the altar; it shall not [be allowed to] go out. 'Now this is the law of the grain offering: the sons of Aaron shall present it before the LORD in front of the altar. One of them shall take up from it a handful of the fine flour of the grain offering with its oil and all the incense that is on the grain offering, and he shall offer it up in smoke on the altar, a sweet and soothing aroma, as the memorial offering to the LORD. What is left of it Aaron and his sons are to eat. It shall be eaten as unleavened bread in a holy place; they are to eat it in the courtyard of the Tent of Meeting. It shall not be baked with leaven [which represents corruption or sin]. I have given it as their share of My offerings by fire; it is[3] most holy, like the sin offering and the guilt offering. Every male among the sons of Aaron may eat it [as his share]; it is a permanent ordinance throughout your generations, from offerings by fire to the LORD.[4] Whatever touches them will become consecrated (ceremonially clean).'

³⁷ Then the LORD spoke to Moses, saying,

³⁸ This is the offering which Aaron and his sons are to present to the LORD on the day when he is anointed: the tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half of it in the evening. It shall be prepared with oil on a griddle. When it is well stirred, you shall bring it. You shall present the grain offering in baked pieces as a sweet and soothing aroma to the LORD. The priest from among the sons of Aaron who is anointed in his place shall offer it. By a permanent statute it shall be entirely offered up in smoke to the LORD. So every grain offering of the priest shall be burned entirely. It shall not be eaten.

#	AMP
1	On the first day of the first month (Abib) you shall set up the tabernacle of the Tent of Meeting [of God with you]. You shall place the ark of the Testimony there, and you shall screen off the ark [from the Holy Place of God's Presence] with the veil (partition curtain). You shall bring in the table [for the bread] and arrange its setting; you shall bring in the lampstand and mount and light its lamps. You shall set the golden altar of incense in front of the ark of the Testimony [outside the veil], and put the [hanging] veil at the doorway of the tabernacle. You shall set the [bronze] altar of burnt offering in front of the doorway of the tabernacle of the Tent of Meeting. You shall set the basin between the Tent of Meeting and the altar [of burnt offering], and put water in it. You shall set up the courtyard [curtains] all around and hang up the screen (curtain) for the gateway of the courtyard. Then you shall take the anointing oil and anoint the tabernacle and all that is in it, and consecrate it and all its furniture; and it shall be holy (declared sacred, separated from secular use). You shall anoint the altar of burnt offering and all its utensils, and consecrate the altar, and the altar shall be most holy. You shall anoint the basin and its base, and consecrate it. Then you shall bring Aaron and his sons to the doorway of the Tent of Meeting and wash them with water. You shall put the holy garments on Aaron and anoint him and consecrate him, that he may serve as a priest to Me. You shall bring his sons and put tunics on them; you shall anoint them just as you anointed their father, so that they may serve as priests to Me; and their anointing shall qualify them for an everlasting priesthood throughout their generations.
2	Thus Moses did; in accordance with all that the LORD commanded him, so he did.
3	Now it happened on the first day of the first month (Abib) in the second year [after the exodus from Egypt], that the tabernacle was erected.
4	Moses erected the tabernacle, laid its sockets, set up its boards, put in its bars and erected its support poles.
5	He spread the tent over the tabernacle and put the covering of the tent over it, just as the LORD had commanded him.
6	He took the Testimony [the stones inscribed with the Ten Commandments] and put it into the ark [of the covenant], and placed the poles [through the rings] on the ark, and put the mercy seat on top of the ark.
7	Moses brought the ark into the tabernacle, and set up a veil (partition) for the screen (curtain), and screened off the ark of the Testimony, just as the LORD had commanded him.
8	Then he put the table in the Tent of Meeting on the north side of the tabernacle, outside the veil.
9	He set the bread [of the Presence] in order on it before the LORD, just as the LORD had commanded him.
10	Then he put the lampstand in the Tent of Meeting, opposite the table, on the south side of the tabernacle.
11	Moses mounted and lighted the lamps [on the lampstand] before the LORD, just as the LORD commanded him.
12	He put the golden altar [of incense] in the Tent of Meeting in front of the veil;
13	he burned fragrant incense [as a symbol of prayer] on it, just as the LORD commanded him.
14	Then he set up the screen (curtain) at the doorway of the tabernacle.
15	He set the altar of burnt offering before the doorway of the tabernacle of the Tent of Meeting, and offered on it the burnt offering and the grain offering, just as the LORD commanded him.
16	He placed the basin between the Tent of Meeting and the altar [of burnt offering], and put water in it for washing.
17	Then from it Moses and Aaron and his sons washed their hands and their feet.
18	When they entered the Tent of Meeting, and when they approached the altar, they washed, just as the LORD commanded Moses.
19	And he erected the courtyard all around the tabernacle and the altar, and hung the screen (curtain) at the gateway of the courtyard. So Moses finished the work.
20	Then the cloud [the Shekinah, God's visible, dwelling presence] covered the Tent of Meeting, and the glory and brilliance of the LORD filled the tabernacle.
21	Moses was not able to enter the Tent of Meeting because the cloud remained on it, and the glory and brilliance of the LORD filled the tabernacle.
22	In all their journeys, whenever the cloud was taken up from over the tabernacle, the Israelites would set out;
23	but if the cloud was not taken up, then they did not journey on until the day when it was taken up.
24	For throughout all their journeys, the cloud of the LORD was on the tabernacle by day, and there was fire in it by night, in the sight of all the house of Israel.
25	The LORD[1] called to Moses and spoke to him from the Tent of Meeting, saying,
26	Speak to the[2] children of Israel and say to them, 'When any one of you brings an offering to the LORD, you shall bring your offering of [domestic] animals from the herd (cattle, oxen) or from the flock (sheep, goats). If his offering is a burnt offering from the herd, he shall offer a male without blemish; he shall offer it at the doorway of the Tent of Meeting so that he may be accepted before the LORD. He shall lay his hand on the head of the burnt offering [transferring symbolically his guilt to the sacrifice], that it may be[3] accepted for him to make atonement on his behalf. He shall kill the young bull before the LORD; and Aaron's sons the priests shall present the blood and sprinkle the blood around on the altar that is at the doorway of the Tent of Meeting. Then he shall skin the burnt offering and cut it into pieces. The sons of Aaron the [high] priest shall put fire on the altar [of burnt offering] and arrange wood on the fire. Then Aaron's sons the priests shall arrange the pieces, the head and the fat, on the wood which is on the fire that is on the altar. But he shall wash its entrails and its legs with water. The priest shall offer all of it up in smoke on the altar as a burnt offering. It is an offering by fire, a sweet and soothing aroma to the LORD. 'But if his offering is from the flock, of the sheep or of the goats, as a burnt offering, he shall offer a male without blemish. He shall kill it on the north side of the altar before the LORD, and Aaron's sons the priests shall sprinkle its blood around on the altar. He shall cut it into pieces, with its head and its fat, and the priest shall arrange them on the wood which is on the fire that is on the altar. But he shall wash the entrails and legs with water. The priest shall offer all of it, and offer it up in smoke on the altar. It is a burnt offering, an offering by fire, a sweet and soothing aroma to the LORD. 'But if his offering to the LORD is a burnt offering of birds, then he shall bring turtledoves or young pigeons as his offering. The priest shall bring it to the altar, and wring off its head, and offer it up in smoke on the altar; and its blood is to be drained out on the side of the altar. He shall remove its[4] crop with its feathers and throw it next to the east side of the altar, in the place for ashes. Then he shall tear it open by its wings, but shall not sever it. And the priest shall offer it up in smoke on the altar, on the wood that is on the fire. It is a burnt offering, an offering by fire, a sweet and soothing aroma to the LORD. 'When[1] anyone presents a grain offering to the Lord, his offering shall be of fine flour, and he shall pour [olive] oil over it and put frankincense on it. He shall bring it to Aaron's sons the priests. Out of it he shall take a handful of the fine flour and oil, with all of its frankincense, and the priest shall offer this up in smoke on the altar [of burnt offering] as the memorial portion of it. It is an offering by fire, a sweet and soothing aroma to the LORD. What is left of the grain offering belongs to Aaron and his sons; it is a most holy part of the offerings to the LORD by fire. 'When you bring an offering of grain baked in the oven, it shall be[2] unleavened cakes of fine flour mixed with oil, or unleavened wafers spread with oil. If your offering is grain baked on a griddle, it shall be of fine unleavened flour, mixed with oil. You are to break it into pieces, and you shall pour oil on it; it is a grain offering. Now if your offering is grain cooked in a lidded pan, it shall be made of fine flour with oil. When you bring the grain offering that is made of these things to the LORD, it shall be presented to the priest, and he shall bring it to the altar [of burnt offering]. The priest shall take from the grain offering its memorial portion and offer it up in smoke on the altar. It is an offering by fire, a sweet and soothing aroma to the LORD. What is left of the grain offering belongs to Aaron and his sons; it is a most holy part of the offerings to the LORD by fire. 'No grain offering that you bring to the LORD shall be made with leaven, for you shall not offer up in smoke any leaven [which symbolizes the spread of sin] or any honey [which, like leaven, is subject to fermentation] in any offering by fire to the LORD. As an offering of first fruits you may offer them [leaven and honey] to the LORD, but they shall not go up [in smoke] on the altar as a sweet and soothing aroma. You shall season every grain offering with salt so that the salt (preservation) of the covenant of your God will not be missing from your grain offering. You shall offer salt with all your offerings. 'If you bring a grain offering of early ripened things to the LORD, you shall bring fresh heads of grain roasted in the fire, crushed grain of new growth, for the grain offering of your early ripened things. You shall put oil on it and lay incense on it; it is a grain offering. The priest shall offer up in smoke its memorial portion, part of the crushed grain and part of its oil with all its incense; it is an offering by fire to the LORD. 'If a man's offering is a sacrifice of peace offerings, if he offers an animal from the herd, whether male or female, he shall offer it without blemish before the LORD. He shall lay his hand on the head of his offering [transferring symbolically his guilt to the sacrifice] and kill it at the doorway of the Tent of Meeting; and Aaron's sons the priests shall sprinkle the blood around on the altar. From the sacrifice of the peace offerings, an offering by fire to the LORD, he shall present the fat that covers the entrails, and all the fat which is on the entrails, and the two kidneys with the fat that is on them at the loins, and the[1] lobe of the liver which he shall remove with the kidneys. Aaron's sons shall offer it up in smoke on the altar [placing it] on the burnt offering which is on the wood that is on the fire. It is an offering by fire, a sweet and soothing aroma to the LORD. If his peace offering to the LORD is an animal from the flock, male or female, he shall offer the animal without blemish. If he offers a lamb as his offering, then he shall present it before the LORD, and he shall lay his hand on the head of his offering and kill it before the Tent of Meeting, and Aaron's sons shall sprinkle its blood around on the altar. From the sacrifice of peace offerings he shall bring as an offering by fire to the LORD, its fat, the entire fat tail which he shall remove close to the backbone, and the fat that covers the entrails, and all the fat which is on the entrails, and the two kidneys with the fat that is on them at the loins, and the lobe of the liver, which he shall remove with the kidneys. The priest shall offer it up in smoke on the altar as food, an offering by fire to the LORD. 'If his offering is a goat, he shall present it before the LORD, and he shall lay his hand on its head [transferring symbolically his guilt to the sacrifice], and kill it before the Tent of Meeting; and the sons of Aaron shall sprinkle its blood around on the altar. Then he shall present from it as his offering, an offering by fire to the LORD: the fat that covers the entrails, and all the fat that is on the entrails, and the two kidneys with the fat that is on them at the loins, and the lobe of the liver which he shall remove with the kidneys. The priest shall offer them up in smoke on the altar as food. It is an offering by fire, a sweet and soothing aroma; all the fat is the Lord's. It is a permanent statute for your generations wherever you may be, that you shall not eat any fat or any blood.'
27	Then the LORD spoke to Moses, saying,
28	Speak to the children of Israel, 'If a person sins unintentionally in any of the things which the LORD has commanded not to be done, and commits any of them— if the anointed priest sins, bringing guilt on the people, then he shall offer to the LORD a young bull without blemish as a sin offering for the sin he has committed. He shall bring the bull to the doorway of the Tent of Meeting before the LORD, and shall lay his hand on the bull's head [transferring symbolically his guilt to the sacrifice] and kill the bull before the LORD. Then the anointed priest is to take some of the bull's blood and bring it into the Tent of Meeting; and the priest shall dip his finger in the blood and sprinkle some of it seven times before the LORD in front of the veil (curtain) of the sanctuary. The priest shall also put some of the blood on the horns of the altar of fragrant incense which is before the LORD in the Tent of Meeting. All the rest of the blood of the bull he shall pour out at the base of the altar of the burnt offering which is at the doorway of the Tent of Meeting. He shall remove all the fat from the bull of the sin offering—the fat that covers the entrails, and all the fat which is on the entrails, and the two kidneys with the fat that is on them at the loins, and the lobe of the liver, which he shall remove with the kidneys (just as these are removed from the ox of the sacrifice of peace offerings), and the priest is to offer them up in smoke on the altar of burnt offering. But the hide of the bull and all its meat, with its head, its legs, its entrails, and its refuse, that is, all the rest of the bull, he is to bring outside the camp to a clean place where the ashes are poured out, and burn it on a fire of wood. Where the ashes are poured out it shall be burned. 'Now if the whole congregation of Israel sins unintentionally, and the matter escapes the notice of the assembly, and they have done any one of the things which the LORD has commanded not to be done, and they become guilty; when the sin which they have committed becomes known, then the congregation shall offer a young bull of the herd as a sin offering and bring it before the Tent of Meeting. Then the elders of the congregation shall lay their hands on the head of the bull before the LORD [to transfer symbolically the congregation's guilt to the sacrifice], and they shall kill the bull before the LORD. The anointed priest is to bring some of the bull's blood to the Tent of Meeting, and the priest shall dip his finger in the blood, and sprinkle it seven times before the LORD, in front of the veil [which screens off the Holy of Holies and the ark of the covenant]. He shall put some of the blood on the horns of the altar [of incense] which is before the LORD in the Tent of Meeting; and he shall pour out all the rest of the blood at the base of the altar of burnt offering which is at the doorway of the Tent of Meeting. He shall remove all its fat from the bull and offer it up in smoke on the altar. He shall also do with the bull just as he did with the bull of the sin offering; that is what he shall do with this. So the priest shall make atonement for [the sin of] the people, and they will be forgiven. Then the priest is to bring the bull outside the camp and burn it as he burned the first bull; it is the sin offering for the congregation. 'When a ruler or leader sins and unintentionally does any one of the things the LORD his God has commanded not to be done, and he becomes guilty, if his sin which he has committed is made known to him, he shall bring a goat, a male without blemish as his offering. He shall lay his hand on the head of the male goat [transferring symbolically his guilt to the sacrifice], and kill it in the place where they kill the burnt offering before the LORD; it is a sin offering. Then the priest is to take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering; and the rest of its blood he shall pour out at the base of the altar of burnt offering. And he shall offer all its fat up in smoke on the altar like the fat from the sacrifice of peace offerings; so the priest shall make atonement for him in regard to his sin, and he will be forgiven. 'If anyone of the common people sins unintentionally by doing any of the things the LORD has commanded not to be done, and becomes guilty, if his sin which he has committed is made known to him, then he shall bring a goat, a female without blemish as his offering for the sin which he has committed. He shall lay his hand on the head of the sin offering [transferring symbolically his guilt to the sacrifice], and kill it at the place of the burnt offering. The priest shall take some of its blood with his finger and put it on the horns of the altar of burnt offering and shall pour out all the rest of its blood at the base of the altar. Then he shall remove all its fat, just as the fat was removed from the sacrifice of peace offerings; and the priest shall offer it up in smoke on the altar as a sweet and soothing aroma to the LORD. In this way the priest shall make atonement for him, and he will be forgiven. 'If he brings a lamb as his offering for a sin offering, he shall bring a female without blemish. He shall lay his hand on the head of the sin offering [transferring symbolically his guilt to the sacrifice], and kill it as a sin offering in the place where they kill the burnt offering. The priest is to take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and all the rest of the blood of the lamb he shall pour out at the base of the altar. Then he shall remove all its fat, just as the fat of the lamb is removed from the sacrifice of the peace offerings, and the priest shall offer it up in smoke on the altar, on the offerings by fire to the LORD. In this way the priest shall make atonement for him in regard to the sin which he has committed, and he will be forgiven. 'If anyone sins after he hears a[1] public adjuration (solemn command to testify) when he is a witness, whether he has seen or [otherwise] known [something]—if he fails to report it, then he will bear his guilt and be held responsible. Or if someone touches any [ceremonially] unclean thing—whether the carcass of an unclean wild animal or the carcass of an unclean domestic animal or the carcass of unclean creeping things—even if he is unaware of it, he has become unclean, and he will be guilty. Or if he touches human uncleanness—whatever kind it may be—and he becomes unclean, but he is unaware of it, when he recognizes it, he will be guilty. Or if anyone swears [an oath] thoughtlessly or impulsively[2] aloud that he will do either evil or good, in whatever manner a person may speak thoughtlessly or impulsively with an oath, but he is unaware of it, when he recognizes it, he will be guilty in one of these. So it shall be when a person is guilty in one of these, that he shall confess the sin he has committed. He shall bring his guilt offering to the LORD for the sin which he has committed, a female from the flock, a lamb or a goat as a sin offering. So the priest shall make atonement on his behalf for his sin. 'But if he[3] cannot afford a lamb, then he shall bring two turtledoves or two young pigeons as his guilt offering for his sin to the LORD, one as a sin offering and the other as a burnt offering. He shall bring them to the priest, who shall offer first the one for the sin offering, and shall nip its head at the front of its neck, but shall not sever it [completely]. He shall also sprinkle some of the blood of the sin offering on the side of the altar, and the rest of the blood shall be drained out at the base of the altar; it is a sin offering. The second [bird] he shall prepare as a burnt offering, according to the ordinance. So the priest shall make atonement on his behalf for the sin which he has committed, and it will be forgiven him. 'But if he cannot afford to bring two turtledoves or two young pigeons, then he shall bring as his offering for his sin the tenth part of an[4] ephah of fine flour as a sin offering; he shall not put [olive] oil or incense on it, for it is a sin offering. He shall bring it to the priest, who shall take a handful of it as a memorial portion and offer it up in smoke on the altar, with the offerings by fire to the LORD; it is a sin offering. In this way the priest shall make atonement for him for the sin which he has committed in one of these things, and it will be forgiven him; then the rest shall be for the priest, like the grain offering.'
29	Then the LORD spoke to Moses, saying,
30	If a person commits a breach of faith and sins unintentionally against the holy things of the LORD, then he shall bring his guilt offering to the LORD, a ram without blemish from the flock, valued by you in shekels of silver, that is, the shekel of the sanctuary, as a guilt offering. He shall make restitution for the sin which he has committed against the holy thing, and shall add a fifth [of the ram's value] to it, and give it to the priest. The priest shall then make atonement for him with the ram of the guilt offering, and he shall be forgiven. Now if anyone sins and does any of the things which the LORD has forbidden, though he was not aware of it, still he is guilty and shall bear his punishment.
31	He is then to bring to the priest a ram without blemish from the flock, according to your valuation, for a guilt offering. In this way the priest shall make atonement for him regarding the error which he committed unintentionally and did not know it, and he shall be forgiven.
32	It is a guilt offering; he was certainly guilty before the LORD."
33	[1] Then the LORD spoke to Moses, saying,
34	When anyone sins and acts unfaithfully against the LORD by deceiving his neighbor (companion, associate) in regard to a deposit or a security entrusted to him, or through robbery, or if he has extorted from his neighbor, or has found what was lost and lied about it and sworn falsely, so that he sins in regard to any one of the things a man may do— then if he has sinned and is guilty, he shall restore what he took by robbery, or what he got by extortion, or the deposit which was entrusted to him, or the lost thing which he found, or anything about which he has sworn falsely; he shall not only restore it in full, but shall add to it one-fifth more. He shall give it to the one to whom it belongs on the day of his guilt offering. Then he shall bring to the priest his guilt offering to the LORD, a ram without blemish from the flock, as valued by you, as a guilt offering. The priest shall make atonement for him before the LORD, and he will be forgiven for any one of the things which he may have done to incur guilt.
35	[2] Then the LORD spoke to Moses, saying,
36	Command Aaron and his sons, saying, 'This is the law of the burnt offering: the burnt offering shall remain on the hearth that is on the altar all night until morning and the fire is to be kept burning on the altar. The priest is to put on his linen robe, with his linen undergarments next to his body. Then he shall take up the ashes of the burnt offering which the fire has consumed on the altar and put them beside the altar. Then he shall take off his garments and put on something else, and take the ashes outside the camp to a (ceremonially) clean place. The fire on the altar shall be kept burning; it shall not [be allowed to] go out. The priest shall burn wood on it every morning, and he shall arrange the burnt offering on it and offer the fat portions of the peace offerings up in smoke on it. The fire shall be burning continually on the altar; it shall not [be allowed to] go out. 'Now this is the law of the grain offering: the sons of Aaron shall present it before the LORD in front of the altar. One of them shall take up from it a handful of the fine flour of the grain offering with its oil and all the incense that is on the grain offering, and he shall offer it up in smoke on the altar, a sweet and soothing aroma, as the memorial offering to the LORD. What is left of it Aaron and his sons are to eat. It shall be eaten as unleavened bread in a holy place; they are to eat it in the courtyard of the Tent of Meeting. It shall not be baked with leaven [which represents corruption or sin]. I have given it as their share of My offerings by fire; it is[3] most holy, like the sin offering and the guilt offering. Every male among the sons of Aaron may eat it [as his share]; it is a permanent ordinance throughout your generations, from offerings by fire to the LORD.[4] Whatever touches them will become consecrated (ceremonially clean).'
37	Then the LORD spoke to Moses, saying,
38	This is the offering which Aaron and his sons are to present to the LORD on the day when he is anointed: the tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half of it in the evening. It shall be prepared with oil on a griddle. When it is well stirred, you shall bring it. You shall present the grain offering in baked pieces as a sweet and soothing aroma to the LORD. The priest from among the sons of Aaron who is anointed in his place shall offer it. By a permanent statute it shall be entirely offered up in smoke to the LORD. So every grain offering of the priest shall be burned entirely. It shall not be eaten.

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Exodus 36

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