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Exodus 29

Amplified Bible, 2015 (AMP)

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Footnotes & Cross-References
Footnotes
Exodus 29:10 [1] By laying his hands on the head of the sacrifice the offerer identified himself with it and through its death it became an atonement or covering for his sin. Because the sacrifice "covered" his sin it placed the offerer in a right relationship with God, just as later under the new covenant the perfection and sacrifice of the Christ would cover (atone for) the imperfection and sin of those who identified with Him and accepted Him as Savior.
Exodus 29:10 [1] By laying his hands on the head of the sacrifice the offerer identified himself with it and through its death it became an atonement or covering for his sin. Because the sacrifice "covered" his sin it placed the offerer in a right relationship with God, just as later under the new covenant the perfection and sacrifice of the Christ would cover (atone for) the imperfection and sin of those who identified with Him and accepted Him as Savior.
Exodus 29:24 [2] The wave (undulation, wavelike) offering and the heave (lifted up, raised) offering were named after their manner of presentation. These were either voluntary gifts or contributions required for a specific religious purpose such as the atonement offering. It was understood that God received these offerings and then designated them for a religious purpose such as the support of the priests and their families, or the preparation and maintenance of the tabernacle.
Exodus 29:24 [2] The wave (undulation, wavelike) offering and the heave (lifted up, raised) offering were named after their manner of presentation. These were either voluntary gifts or contributions required for a specific religious purpose such as the atonement offering. It was understood that God received these offerings and then designated them for a religious purpose such as the support of the priests and their families, or the preparation and maintenance of the tabernacle.
Exodus 29:28 [3] See note v 24.
Exodus 29:28 [3] See note v 24.
Exodus 29:39 [4] See note 12:6.
Exodus 29:39 [4] See note 12:6.
Exodus 29:43 [5] Only God can sanctify (set apart) something for His divine purpose. Man can consecrate (dedicate) something as sacred, that is, declare it separated from secular use.
Exodus 29:43 [5] Only God can sanctify (set apart) something for His divine purpose. Man can consecrate (dedicate) something as sacred, that is, declare it separated from secular use.
Exodus 29:43 [6] This Hebrew word is not found in the Bible, but was used by the rabbis to describe the presence of God. Its basic meaning is "royal residence." Among other things, the rabbis said that the Shekinah is present where ten people pray together, or where three people are sitting as a court of judges.
Exodus 29:43 [6] This Hebrew word is not found in the Bible, but was used by the rabbis to describe the presence of God. Its basic meaning is "royal residence." Among other things, the rabbis said that the Shekinah is present where ten people pray together, or where three people are sitting as a court of judges.