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Exodus 2

Amplified Bible, 2015 (AMP)

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Footnotes & Cross-References
Footnotes
Exodus 2:1 [1] I.e. Amram; EXO 6:20 identifies Amram and Jochebed as the parents of Aaron and Moses.
Exodus 2:1 [1] I.e. Amram; EXO 6:20 identifies Amram and Jochebed as the parents of Aaron and Moses.
Exodus 2:5 [2] If the pharaoh is Thutmose I, then this is likely his daughter, Hatshepsut.
Exodus 2:5 [2] If the pharaoh is Thutmose I, then this is likely his daughter, Hatshepsut.
Exodus 2:7 [3] Lit a nursing woman.
Exodus 2:7 [3] Lit a nursing woman.
Exodus 2:10 [4] The name Moses is a wonderful choice. It means "drawing out" in Hebrew, but in Egyptian, a similar word means "man of royalty" (e.g. the syllable "mose" in names like Thutmose).
Exodus 2:10 [4] The name Moses is a wonderful choice. It means "drawing out" in Hebrew, but in Egyptian, a similar word means "man of royalty" (e.g. the syllable "mose" in names like Thutmose).
Exodus 2:15 [5] This pharaoh is likely to be identified as Thutmose III (1483-1450 B.C.).
Exodus 2:15 [5] This pharaoh is likely to be identified as Thutmose III (1483-1450 B.C.).
Exodus 2:15 [6] After Sarah died Abraham took Keturah his concubine (see note GEN 22:24) as a secondary wife. Midian was the fourth of six sons born to Keturah. Abraham gave gifts to Isaac's half brothers and sent them eastward so that they would have no claim on Isaac's position as Abraham's only heir and the son of promise.
Exodus 2:15 [6] After Sarah died Abraham took Keturah his concubine (see note GEN 22:24) as a secondary wife. Midian was the fourth of six sons born to Keturah. Abraham gave gifts to Isaac's half brothers and sent them eastward so that they would have no claim on Isaac's position as Abraham's only heir and the son of promise.
Exodus 2:18 [7] Reuel's other name, Jethro (Excellency), may have been a title indicating his rank in the tribe.
Exodus 2:18 [7] Reuel's other name, Jethro (Excellency), may have been a title indicating his rank in the tribe.
Exodus 2:23 [8] The description of God in this passage (vv 23-25) attributes human qualities to God, including human emotions and ways of thinking or decision-making. It is meant to relate to a human point of view, without concern for a strict theological accounting of God's nature. In reality, God is present everywhere, and is always aware of everything that has happened and will happen.
Exodus 2:23 [8] The description of God in this passage (vv 23-25) attributes human qualities to God, including human emotions and ways of thinking or decision-making. It is meant to relate to a human point of view, without concern for a strict theological accounting of God's nature. In reality, God is present everywhere, and is always aware of everything that has happened and will happen.
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